Everybody Has A Present!

(This is Part of my current 3 Part Sermon Series I’m calling Everybody!  Next week I’ll share the third, and final installment.  Click Everybody Has A Past to read the first.)

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Everybody Has A Present!  Joshua 24:14-15 (N.L.T.)

We’re in Week 2 of 3 of the series that I’m calling Everybody.  The Theme Verse of this series is Galatians 3:28—“There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.”  The Holy Spirit is inspiring this series because we live in a culture that divides people into groups.  Us and them.  We and they.  Those people!  These have become the iconic words of our culture.  Black Lives Matter.  White Lives Matter.  Blue Lives Matter.  Red States.  Blue States.  Republicans.  Democrats.  Socialists.

Such are the words that describe this Fractious And Fractured culture called the United States.  This spirit of division is fueling fear and hate—and it’s leading us deeper and deeper into chaos.  Remember that it’s not always been like this.  In the beginning, it was an “Everybody”.   In the beginning, God designed life to be lived, experienced and celebrated TOGETHER!  Together with Him.  Together with the world.  Together with each other.  That’s how the Image, His Image looked in the beginning.  But this “Everybody That Was Together” was shattered when Adam and Eve made their tragic decision to be their own god.

But God longs to bring us back together—back to being EVERYBODY.  Throughout time, God has been seeking to bring us back together.  The Kingdom of God is all about bringing the “Everybody” back into His Design.

Though we are Fractious And Fractured, there is still EverybodyEverybody has 3 conditions in common.  Everybody Has A Past.  Everybody Has A Present.  And Everybody Has A Future.  And here’s the 1 thing you need to remember:

Your Present Will Either Echo Your Fears Or Express Your Hope.

The Scripture this morning is all about echoing fears or expressing hope.  It comes from Joshua 24:14-15 (NLT)

14 “So fear the Lord and serve him wholeheartedly.  Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt.  Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve.  Would you prefer the gods your ancestors served beyond the Euphrates?  Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”

This particular passage has been applied to the thought that God wants us to have Christian families.  All kinds of pictures and wall plaques have been manufactured and sold.  Now, don’t misunderstand me.  God does want Christian Families.  Christian families are the most important battle formation in God’s fight to reclaim what Satan took away from Him in the Garden.

But, if you would indulge me, I would like to give you a lesson in good, solid biblical exegesis.  Oh, that big word like Mahogany—exegesis.  Exegesis means to study in ways that helps understand a passage so that we can find ways to apply it to our lives.

Now, you certainly can apply these words of Joshua to you home, family, kids, grandkids and so on.  BUT. . .before you can do that, you need to understand the original setting.  Joshua has been leading them in the conquest of The Promised Land.  They’ve occupied most of the territory, but there’s still work to be done.  And Joshua is getting old.  This is his retirement announcement.

He’s not going to be around much longer—so they need to decide what they are going to do now.  Keeping walking with God in the present moment, or go back to some point in their past.  It’s about choice.  This is a defining moment for them.

In this moment, this defining moment, what are they going to do?  Joshua has made his own decision.  Joshua understands the importance of the Present.  He’s made his decision.  Now they have to decide—make their own decision.

I realize not everyone has had equal opportunities.  Not everyone has had a wonderful family background—not everyone has had a good past.  Bad choices were made.  Unfair situations happened to them.  But. . .we can allow the past to make us its captive—or—we can use it as a classroom where we learn to mold a new future.  And that New Future begins with The Present!

As with Joshua, our Present is all about The Covenant With God and What He Is Doing.  Just as at the foot of the Cross, we are all equal, so it is with The Present.  Everyone of us has The Present—it contains 60 seconds in a minute—60 minutes in an hour—and 24 hours in a day.  It’s the same for everyone.  How you choose to spend this time—what you choose for The Present—is your own decision.

Everybody needs The Present.  The Present is for everybody because some need a fresh start, all of us need to adjust our course and we all need to live out our true purpose.  Let’s look at each of these reasons.

  1. The Present Is For Those Who Need A Fresh Start

Sometimes we have made such a mess of our lives a remodel won’t do the trick.  Sometimes we have made such a mess of our lives an upgrade won’t do the trick.  A fresh coat of paint won’t work.

There are times in our life when no amount of tweaking will be enough.  It may be bad choices, lots of bad choices.  It may be that we’ve been hurt so deeply that the grudges have caused bitterness to take root and grow like kudzu.  There are lots of reasons why some of us need a Fresh Start.  And the Grace for that Fresh Start is available now—in the Present.  Now, I’m not saying that there may not be grace for you in the future—because grace is always there for us.  But. . .but there’s no guarantee that you will have that future.  Grace works in the Present—it’s made for the here and now.

And when you look at others—remember!  Remember that their past is not so horrendous that God doesn’t have a fresh start for them.  God’s grace is all about a fresh start for anyone and everyone.  Grace isn’t reserved for the brightest and best.  It’s for the least, the last and the lost.  Here in the present, we remember that it is never too late for God’s grace for anyone.  We need to stop judging people by their politics, their addictions, or anything with their outward appearances.  God can use anyone and everyone.

He used a dishonest tax collector to write a Gospel.  He used an unstable fisherman to be a leader in the very first churches.  He used a murderer and hater of Gentiles to be the one HE sent to the Gentiles.  Look at the genealogy of Jesus.  He used a prostitute to be the great-great grandmother of Jesus.  He used Jonah to show grace to the Ninevites, even though Jonah didn’t want to go, and even hated that God showed mercy and grace to the Ninevites.  That person you look down own, has a Present—This moment for God to give them a fresh start.  Stop judging others on their past.  Know that God has a Fresh Start—with their name on it.  And who knows, there may come a day when in your life, YOU need a fresh start.  The Present is for those who need a Fresh Start.

  1. The Present Is For Those Who Need To Adjust Their Course

I remember reading this years ago from Chuck Swindol—I don’t remember which book—but I remember what he wrote:  “Believing we are right, we can be wrong.  Thinking that we are hitting the mark, we can miss it by a mile.”  While else would David write in Psalm 139:23-24—23 Search me, O God, and know my heart; test me and know my anxious thoughts.  24 Point out anything in me that offends you, and lead me along the path of everlasting life.

Can I be honest with you?  This is about me.  I have learned more about God, about this relationship with Him, and about His design for my life in the last 15 years than I learned in the first 47 years of my life combined.  I now know it all started in that moment when I was broken.  And I know I still need some more course adjustments.

David points out 3 things in Psalm 139:23-24—

  1. We don’t know everything about our hearts. If so why did David invite God to dive deep into his heart?  Test me.  Know what makes me anxious.  Like when we’re taking a trip and there’s a blocked road or detour—the GPS does this thing called “recalculating”.  We need that for our hearts as well.
  2. We all have blind spots. David asked God to point out anything that was offensive to God.  Why?  Blind spots.  Sin has this sneaky characteristic of slowly changing our thoughts—changing them to beliefs and attitudes that are not those of God.  We need that course correction when we become blind to our own sinful ways.  They are called Blind Spots for a reason:  We can’t see them, but HE can.
  3. We don’t know it all. David asked God to lead him along the path of everlasting life.  David knew he couldn’t get there by himself.  He needed a Guide.  The Holy Spirit is with us to help us get to where God wants us to be.

Remember what Paul said in Romans 8:14— For all who are led by the Spirit of God are children of God.  The leader is out front, making those adjustments in the course so that we can reach the goal of holiness in this life in Grace.  And the last thing:

  1. We All Need The Present To Live Out Our True Purpose.

What I am about to say, may upset someone–but just hang with me and listen to the whole thought:

Jesus didn’t die on the Cross just to get you into Heaven.  He saved us to get Heaven into us and into this world right now. 

Right now, in The Present, is where we live out our true purpose.  And true purpose is  live and love in ways that makes God real to each other—and to the world.

You can’t put off the work of the Kingdom of God.  It’s for here and now.  God has a plan, a purpose and the Power for your life.  You can’t put off doing what God wants done now.  Paul wrote in Ephesians 2:10—For we are God’s masterpiece.  He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.  It means we begin now, in the present moment.

We all have the Present.  Your present will either echo your fears or express your hope.  Everyone Can Make A Difference Beginning Now, In The Present—YOUR Present!

Here are your Next Steps:

  1. Everybody Has A Choice With What To Do Right Now. You can follow Jesus, get closer to Jesus, or not. . .
  2. Everyone Can Make A Difference Beginning Now. If you know anything about Jesus, if you’ve given Him your heart and life, you already have enough to make a difference now.  And by doing it now, you can make a bigger difference down the road.

DEFINING OUR FUTURE, which we are going to talk about next week, begins with The Present.  The Future isn’t what you wait for—it’s what you develop and work towards in The Present.  You Have The Present To Change Your Future!  The Present Is For Those Who Want To Have A Future Of Hope.

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Heaven, You Can’t Get There From Here! Part 2

Good Morning Class, or whatever time of the day it is you are reading this.  I’m so glad you decided to return.  Remember there will be a Final Exam on this class of How Do You Get To Heaven?  I cannot tell you when it will be because, well I don’t know.  This test will be administered at some point, not by me, but by the Head Master.  So pay close attention to this lesson.

As you remember from our last session this question about getting into heaven is really about this question:  How Do I Have A Relationship With God?  Remember from our text book, John 3 that it is this guy named Nicodemus who posed this question to Jesus.  So let’s proceed with today’s lesson with one of the ways some people think they can get into heaven.  Each of these “ways” has a name, that I cleverly came up with; well, truthfully, it was the Holy Spirit that gave me these names.  Here is the first plan:

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This one is really easy to understand.  Raise your hands if you have a checking account or savings account.  OK, you’ve got this plan.  God keeps a set of books with debits and credits—good things we do and bad things we do.  God is the Cosmic Accountant keeping tabs on us.  At the end of each business day, The Cosmic Account runs a tally of your life.  And if we do more good things than bad things, we get into heaven.  The good things we do help cover the costs of the bad things we do.

Now this is very appealing to many folks.  It’s relatively simple.  Some days you make a lot of deposits because you are kind and helpful.  That’s good because some days, well some days you are not so good.  So the Cosmic Accountant subtracts from your good things.  You just have to make sure you have more “good things” deposited to your account that “bad things” that are taken away from your account.

But Sin is more than just a “bad” thing—Sin is rebellion against God, against our Creator, against His design and purposes.  And then there’s what Jesus said God demands from us.  Matthew 5:20—But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!  Now these teachers of the law and Pharisees, man they had a lot of deposits.  Don’t misunderstand me–they had their “withdrawals” as well.  But they certainly had more virtuous deeds than bad deeds.  But–you don’t get into Heaven because you think you have more virtuous deeds than bad deeds.

God is MORE than the Cosmic Accountant.  He IS the Righteous God who expects nothing less from us that Righteousness.  He IS the Holy God who demands nothings less from us that holiness.  Were this so, then it was a waste of time for Jesus to become our flesh.  If it were so, then the death of Jesus on that Cross was a tragedy.  But His life AND death were neither a waste of time, nor was it a tragedy.

Well, that’s it for today class.  I hope you took good notes because there will be a test at the time determined for you by the Head Master.  Until tomorrow…..remember to love God with all your heart.  Love others the way HE loves you.  And make sure all the glory goes to Him!

My Apology: “Why does HE Eat With Tax Collectors And Sinners?” (Like me?)

(This post is for those I wounded last week.  I am truly sorry.)

 

 

 

 

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with Him and His disciples, for there were many who followed Him. 16 When the teachers of the law who were Pharisees saw Him eating with the sinners and tax collectors, they asked His disciples: “Why does He eat with tax collectors and sinners?”  Mark 2:15-16 (NIV)

We know the Pharisees, A.K.A. The Religious Police, loved to ask questions.  Many of their questions directed to Jesus were attempts to discredit Him or find just cause to put Him to death.  So today we often ignore and disregard their questions.  But this question…this question is a great question and deserves our full attention.  Regardless of their motives, it is a question that should be allowed to roll over in our gray matter.  And I believe the answer says something, not about the nature of the Pharisees, but about us and the very nature of God, Himself.

Sharing a meal in their culture was a very important moment.  Meal time was a moment of sharing life with friends or showing hospitality to a stranger.  It was deep and intimate, even sacred.  Perhaps in our day of take out, eating in front of the TV, families eating in shifts, meals don’t seem to be sacred moments.  And the images of the Walton Family around the dinner table are forgotten memories.  But when this question was asked, it shows the significance of the dinner table.  Why does He eat with tax collectors and sinners, like ME?  Who are we to have Jesus share such an important moment?  Look at the people who would have been around that table that evening.  Better yet, look at ourselves as being at that meal.

  • Like the tax collectors, we can driven by greed
  • We become overly obsessed with our feelings
  • We put others down for our own reasons.  Yes, the Pharisees put down those tax collectors and sinners.  Don’t you think they did the same toward those Pharisees?
  • We allow ourselves to be over-inflated with a sense of self–self-importance, self-righteousness, selfish-desires
  • We make poor choices in our life
  • We do not consider the consequences of those choices
  • When wounded we lash out at even our friends in anger
  • We manipulate people for our own ends
  • We allow labels to become our sole identity
  • We point out the faults of others while ignoring our own
  • We ignore what matters the most
  • We close our eyes to the needs around us
  • We find all kinds of good excuses for our sins
  • We put blame on the doorstep of others
  • We gossip
  • We smear the good name of others
  • We withhold forgiveness when hurt and tightly hold on to our grudges
  • We give in to our lustful desires
  • We point out the problems without offering solutions
  • We worship idols of our own making, misuse God’s name, excuse ourselves from weekly worship, dishonor family, kill both literally and figuratively, violate God’s sexual ethic, take what is not ours, lie to and about others, and we want what our neighbor has
  • I know I missed some more of mine, and in case I missed your sin, fill in the blank here_____________________

I know that I am truly the least deserving of sharing a meal, of eating dinner with Jesus.  I fail Him more times than I care to admit.  I mess things up.  I assume.  I forget.  I become careless.  I surrender to the wrong things.  I fail to fight the right things.  I am sitting at Levi’s table.  And there HE is, passing me the mashed potatoes, smiling at me and my fellow sinners.  Laughing at our jokes and telling his own.  Why in the world does HE seem to enjoy sitting at the sinners table?  I hide it, but inside I’m twinging at the thought that here I am, eating a meal with Pure Holiness, with God Himself.  Inside I’m cringing, desperately wanting to run out the door and hide in my shame.

And then I overhear the Pharisees question: “Why does HE eat with tax collectors and sinners, like him (pointing that finger at me)?”  Or am I pointing my own finger at me?  (Heavy sigh, and some tears right now.)  “Why, Jesus, why?  Why me?  Why now?  Can’t you see what a mess I am?  I can’t stand to look at myself in the mirror.  I am a man of unclean lips!  Why are you smiling at me?  Why?  Why?  Why?  Quit looking at me with that smile, I’m unfit and worthless.  I’m a failure!”  But HE keeps on smiling and says, “Would you like some more bread?  Here, let me refill that cup.”

More bread?  Refill the cup?  Me?????  Now I really want to run out that door and hide and bitterly cry.  I could, I should–I ought to run away now!  “Run, Randy, Run!”  My hands are shaking as I take the bread.  My legs are shaking as I take that cup.  Were I to stand up now, I feel like my legs would collapse.  So I stay at the sinners table, holding the bread in one hand, the cup in the other, and my eyes locked into the eyes of Jesus.  I just don’t understand, why?  I am so small, so unfit and unworthy, such a mess.  I feel like this failure is final and fatal.  Washed up and washed out.  But then HE says, “Eat that bread, I know you’re hungry.  And that Cup has the finest wine ever.  You should taste it.  It is really good.”

Could it be true?  Does Jesus still care about me?  Dare HE forgive me?  A fresh start?  Is there unfinished business that this sinner needs to do for HIM?  I’m still unsure, uncertain when He reaches out and touches my hand with HIS hand.  And I see it, clear as day–the Scar!  It’s the exact size of those spikes used by Roman Soldiers to nail someone to a Cross.  I have to ask, “Jesus, does that scar still hurt?”  He keeps on smiling and gently says, “Not anymore.  In fact, I’m rather proud of that scar.  I have a few more I could show you, but not at the dinner table, Randy.  And I’m just as proud of them, too.”  Vainly I hold on to my question, “But why?  Why Jesus?  Why me?”

The smile is gone but the look is serious, like urgent business, like something important needs to be said, MUST be said.  His lips begin to move and HE says, “Randy, just eat the bread, son, and drink the wine.  It really tastes great.  None better, I tell you.  If that doesn’t answer your question, then ask ME again.”  That scarred hand lifts my hand holding the bread to my mouth as if to say, “It’s OK.”  I taste that bread, and tears roll down my cheeks; not tears of shame I had been holding back.  They were tears of release.  With that same scarred hand, HE guided my hand holding the cup, and I drank.

There was a flood of relief coming over me.  Oh, I still had some uncertainties about the future, but I knew those scarred hands were holding me now and would not fail me later.  And reality hit me back to the moment; the moment of that question:  “Why does HE dine with tax collectors and sinners like Randy?”  Those disciples looked terrified.  Why don’t they put those Pharisees in their place?  I wanted to jump up and shout, “Hey!  Why don’t you just ask Jesus?  You cowards!”  The word cowards being directed at both the disciples and the Pharisees.

But it was like Jesus knew what I was about to do.  His hand gently pushed me back into my seat, at the sinners table.  HE leaned into me and whispered, “Don’t be so hard on My disciples there.  They don’t know what you know.  Not yet, but they will, they will.  Besides, I’ve got this.  And about last week?  If you had given your pain over to me, I would have handled it, too.  Excuse me for a moment, I need to say something.”

“Guys, you are right.  I am here eating with tax collectors and sinners.”  His scarred hand now rests on my shoulders, as if to say “Like this one”.  He continues talking, every eye in the room on HIM, including mine.  What will HE say?  “Healthy people don’t need a doctor—sick people do. And these people around this sinners table?”  Now HE is looking at me, and smiling again.  “Unlike some, they know they are sick.  So they have come to the Doctor, all in hope that they could become whole again.  Now, if you will excuse me, MY patients are waiting for me and I don’t need to keep them waiting any longer.”

And as for me?  I don’t have to ask why anymore.  The wonderful taste of that Bread and that Wine are still in me.  He IS right, the taste is good, great, and wonderful.  I should have trusted Him last week.  I was just thinking, “You know, Randy, if you had done that last week you wouldn’t be sitting at the sinners table now.”  But, I thought again, “No, I need to be at the sinners table at every meal, because I am still sick and need what this Doctor alone will give me.”  Now excuse me, Jesus is about to tell another joke and I do not want to miss a word He says…

Top 10 Symptoms Of The Tenured Pew Sitter

I owe this blog to a challenge from Dawn at Inspiration with an Attitude.  It’s one of many blogs that I follow and if you’re not following her, you might want to.  I say this because if I offend someone with this blog, blame Dawn.  She responded to an earlier blog, Seeds Live Truthfully with the challenge to do a follow-up with the symptoms of The Tenured Pew Sitter.  Even at 61, the competitor in me still likes a good challenge.

I don’t know exactly how I formed this phrase, I think it was inspired from reading another blogger, See, there’s this thing called biology (you might want to check insanitybytes out, too. Some more good stuff!).  She coined a word “Churchians” and from that, I would like to think I was inspired by the Holy Spirit.  So, I started using the phrase “Tenured Pew Sitters”.  So to answer the challenge from Dawn, here goes from Number 10 to Number 1:

10.  A Love For The Bible That Does Not Include The Application

For the Tenured Pew Sitters the goal is information.  The more information one has, the better person they become.  The problem is that the Bible is not given to us for information, rather transformation.

9.  Trapped In The Past

They see the height of the church being in the 1950’s, 60’s and 70’s.  If church leaders would just do what they did back then, the result would be church growth.  If we were living in the same “Christian” culture as back then it would work.  But we aren’t and it won’t.  There is a reason why this era is called the “Post Christian” culture.  The values of Jesus are no longer the primary values of society.  They insist that we must go back and do what we used to do, and be.  If you always do what you’ve always done, then you will always be what you’ve always been.

8.  Religion Replaces Relationship

Tenured Pew Sitters focus on the external rather than the internal.  It is all about “the show”.  The rich traditions and liturgy that once inspired a previous generation to know and love God more deeply, are now sacred cows to be protected at all costs; even at the cost of a local church dying.  It is the desire for form over substance.  John Wesley wrote near the end of his life that he never doubted that there would ever cease to be a people known as Methodists.  But his greatest fear was that they have the form of godliness but without the power of the Holy Spirit.

7.  They Are The Ultimate Image Of A Christian.

Therefore, everyone else must conform to their image.  If anyone is to be a part of “their” church, then they must agree with them.  They see themselves on the “path” and everyone else is either a trouble-maker or a “well bless their little hearts”.  You have to be a Southerner to know what “well bless their little hearts” means.

6.  Power Over Purpose

It’s not the “power” you are thinking about.  It’s not about the power of the local church, but about holding power OVER the local church.  They do this in a variety of ways:  being on the right committees; being vocally abusive even in a nice kind of way.  More important for them is the power of the Offering Plate.  They see it as the ballot box–of approving or disapproving of the mission of the church.  They care more about the weight of their power than the true purpose for the Body of Christ.

5.  Heightened Sense Of Self Importance

The Tenured Pew Sitter sees themselves as the source of all wisdom.  Some will actually say that the church cannot survive without them and their support.  This is another way of saying they have a serious ego problem, not that different from the Pharisees and Sadducees of Jesus’ day.

4.  It’s All About What Happens In Here

There is no sense of mission, except to send money somewhere far, far away.  Supporting foreign mission projects becomes a way to ease the conscience of the Tenured Pew Sitter.  The bulk of the budget must be spent on what happens INSIDE the church building.

3.  A Deep Seated Desire To Judge

The Tenured Pew Sitter thinks of themselves as a “fruit” inspector.  What they really are is a bulldozer; quick to run anyone down they see as a threat to their power and/or their comfort.  They think that the Lord helps those who can help themselves; and only the worthy deserve any help.

2.  An Obvious Absence Of Deep Joy

The Tenured Pew Sitter has “that” expression, on their face and in their words.  “That” expression is what I call “The Painfully Pious” look.  Imagine this:  Chewing on a lemon rind on one side of your mouth and a green persimmon on the other.  Try it if you would like and look at yourself in the mirror.  I wouldn’t recommend it; just trust me on this one.

1.  The Local Church Exists For Them.

 They see the local church as a producer of goods and services for them, the consumer.  For the Tenured Pew Sitter, for “church” to be “church” then it must offer things that appeal to them first and foremost.

Well Dawn, I hope this gives you my insights.  Anyone else out there have other insights into The Tenured Pew Sitter?  Feel free to add them below in the comments section.

The Other Side Of Grace And Mercy

3 The Other Side Of Grace And Mercy

DisclaimerI don’t know about you, but this has been and continues to be a difficult series for me; perhaps even more than the Messy Grace series last year.  And I’ve noticed that there are a few that are heeding the disclaimer and are staying away, like with the Messy Grace series.  And I am OK with this.  Who knows, if I was sitting in the pew I might do the same.  So let’s get to today’s passage found in Matthew 18:21-35 (KJV)

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?  22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.  24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.  25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all.  27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellow servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.  29 And his fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.  30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellow servants saw what was done, they were very sorry, and came and told unto their lord all that was done.  32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:  33 Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?  34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.  35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

OK, did that last verse sink in?  Jesus said that if we refuse to forgive any person—withhold grace and mercy, God withdraws HIS forgiveness of us—and withholds His Grace and Mercy.  Does He really do that?  Wow!  Now, if you are a Biblical Fundamentalist, meaning every word in the Bible is absolutely true, then Yes, God will withdraw His forgiveness of our sins.  But I must ask, “Where’s the grace and mercy?”  Well let’s put our 2 questions up:

  1. 1. Is It Possible? NO!
  • Isaiah 43:25—“I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.”
  1. Is It Consistent With The Principles Of The Kingdom?

So, this is obviously hyperbole.  Remember that even in His use of hyperbole, there is a Kingdom Message and Principle Jesus is trying to teach us.  To find it we turn to the 3 Questions:

  1. What Is Happening Just Before Those Words?

A question is asked by one of the disciples:  Who’s the greatest in the Kingdom of God?”  In other words, How Does God Measure Greatness?  What’s His standard?

  1. What Happened Or Was Said Right At The End Of Those Words?

Jesus moved on.  In other words, Jesus has made His point, and He doesn’t explain any more.  You may have noticed that I used the KJV this morning—for a reason.  The reason is the first 2 words in Verse 35—“So likewise”—there is a most important lesson in the story about that King’s decision to withdraw Grace and Mercy and those who refuse to show Grace and Mercy.

  1. What Is The “Point” Jesus Is Trying To Make?

Let’s go back to the question that started all of this:  “What does God consider ‘Great’ in His Kingdom?”  Greatness in the Kingdom of God is found as we show Grace and Mercy to everyone.  And here is the 1 thing you need to remember:  Failure To Show Grace And Mercy To Another For Any Reason, Cuts Us Off From All Future Grace And Mercy From The Father!

It is all about how well and how willing we are to extend Grace and Mercy others.  Though God doesn’t take back His forgiveness—He is making an important point.  It’s like this little poem I found:

to dwell

Grace and Mercy are the virtues we most enjoy—and least employ in our walk with Jesus.  We all love to receive Grace and Mercy—we expect it and want it.  But we find it a struggle to extend that Grace and Mercy.  We resist it, and oftentimes refuse to do it.  C. S. Lewis wrote in his book Mere Christianity“Every one says forgiveness is a lovely idea, until there is something to forgive”

Look again at the story.  Peter asked a question:  “How often should I forgive the same person?  What about 7 times?”  Why did Peter use the number 7?  Was it because “7” is the number of perfection?  I do not think Peter was into numerology.  The rabbinical teaching said 3 times, and then you’re free to not forgive them.  Well, Peter is feeling generous that day, so he doubles that number and adds in 1 more for good measure. Peter is making sure his righteousness exceeded that of the Pharisees.  The response of Jesus to Peter’s question doesn’t really provide an answer—but it points out that Peter is asking the wrong question.   The question should have been:  “Do I have to show Grace and Mercy to everyone?”

God has shown every Christian extravagant and expensive Grace and Mercy.  Grace and Mercy should never not be present in our lives and in our relationships.  That’s the issue. Grace and Mercy is part and parcel of the Kingdom of Heaven.  It’s the constant. Showing Grace and Mercy is neither a choice nor an option.

We want it to be a choice—and that’s at the heart of Peter’s question.  As much as we may want to be like Jesus, we cannot bring ourselves to accept or imagine the endless and immeasurable nature of Grace and Mercy that Jesus demands from us.  For anyone who has received Grace and Mercy from God, to choose NOT to extend Grace and Mercy to anyone for any reason—to God that is unimaginable—and it has consequences, especially when someone directly asks for it.

Listen again to the story.  A King calls in all debts.  One servant owes 10,000 talents—usually meaning in silver or gold.  1 talent weighed approximately 130 pounds.  So that’s 1.3  million pounds.  At just $17 per ounce of silver that comes to 353.6 million dollars in today’s dollars.  The King demands full payment, but he doesn’t have it.  He pleads for more time with the promise to pay it all back.  But instead of receiving a time extension on the debt—the King forgives it.  Now that’s 353.6 million dollars of forgiveness.  Got it?

Now this servant is having a great day.  He wanted an extension but received a pardon.  Life is oh, so good.  Then he sees another fellow servant who owes him hundred pence or denarii.  The value of a pence or denarius was known as a day’s wages, and in our terms, an average entry level job pays approximately $65 a day.

This forgiven servant was owed in today’s dollar, $6,500—or about 100 days of work.  6,500 compared to 353.6 million.  The servant who had his debt canceled demands payment.  The other servant begged for more time with the promise to pay it all back.  Does this all sound vaguely familiar?  But the response from his fellow servant is totally unacceptable to the forgiven servant—so he has him thrown into prison until the debt is paid in full.  When someone is forgiven $353.6 million in debt, word spreads and spreads fast.

The other servants report it to the King, who calls this forgiven servant back before his throne, and lowers the boom.  He takes back the pardon of debt and has that servant thrown into prison until the $353.6 million debt was settled.  You may be thinking, “How could he just take back what had been given?”  Answer is simple.  He’s a King and He makes the rules.  Now we come to that hard saying of Jesus.  “So likewise shall my heavenly Father do…”

Now, we have established this is hyperbole—but it’s with a message and here’s the message:  Failure To Show Grace And Mercy To Another For Any Reason, Cuts Us Off From All Future Grace And Mercy From The Father!  Here’s why your failure to show grace and mercy is so serious:

The Failure To Show Grace And Mercy Disrupts

First, it cuts off the life-line between us and God.  Our need for Grace and Mercy doesn’t end at our moment of salvation.  Truth is, it has only just started.  There is not a one of us here who is a Christian, who does not realize that we did not stop sinning when we were first forgiven in Christ.  When you choose to withhold Grace and Mercy from anyone for any reason, God chooses to withhold Grace and Mercy from you—the connection is disrupted.

Second, it creates chaos in the community.  What holds us together as the body of Christ is God’s Grace and Mercy.  When you refuse to show Grace and Mercy, it destroys what God is trying to build—a community of broken people seeking and finding wholeness in the unmerited Grace and Mercy of God.  It disrupts our connection to the life-giving Grace and Mercy of God.

The Failure To Show Grace And Mercy Distorts

How does it distort whom God has made us to be?   First, it is hypocritical.  You demand from others what you think is right.   The sign that we are acting based on what you think is right and not Grace and Mercy is that, like this servant, you act harshly. You speak severely and sharply to the other.  It distorts the truth about God’s Grace and Mercy in you.

Second, it puts you back under judgment.  If you insist there is no more room for Grace and Mercy for any person, then God will insist that there is no more room for Grace and Mercy for you. “But if you have been merciful, God will be merciful when he judges you.” (James 2:13).  When you fail to show grace and mercy, you will be turned over to those tormentors of consequences.

The Failure To Show Grace And Mercy Degrades.

First, it degrades you by filling you with a sense of self-righteousness.  You must see that your sins against God constitutes this kind of a debt, an impossible amount.  Your selfish acts and thoughts, your willful choices, your lack of love toward anyone, the hurt you have caused others, your pride, your anger, your bitterness, your hates, and your lies; all these add up through the years to a debt we owe God which we cannot repay.

Second, it degrades the worth that God sees in others.  Refusing Grace and Mercy to anyone is you telling them, “You’re not worth it!”  And it crushes their heart and spirit.

Third, it degrades the Sacrifice of Jesus.  When you withhold Grace and Mercy, you are telling Jesus, “You made a mistake dying on that Cross for them!”

So, how can you show Grace and Mercy to someone who has “trespassed” against you, the Grace and Mercy that has been lavished on you?  Remember that Grace and Mercy does not originate in you.  It begins with God.  That’s what the slave who refused to forgive didn’t understand.  It was not about him.  It’s about God.  You do not choose to offer grace and mercy.  You allow Grace and Mercy to flow out of you.  You share the Grace and Mercy you have already received.

Jesus isn’t talking about those initial moments when someone wounds you.  It is difficult, maybe even impossible to offer Grace and Mercy immediately after being wounded.  We need space and time to process it.  Jesus is talking about 2 specific circumstances:

  1. First, it’s that moment when someone asks you directly for Grace and Mercy, and you refuse. You may think you have some good reasons and are justified.  So likewise shall your Heavenly Father withdraw His Grace and Mercy to you.
  2. Second, it’s that moment when you have had time to reflect on your initial unwillingness to show Grace and Mercy—and you continue to refuse to offer Grace and Mercy. So likewise shall your Heavenly Father withdraw His Grace and Mercy to you.

On those days we need to remember the grace and mercy lavished on us.  If you withhold Grace and Mercy for any reason—God withdraws that grace and mercy from you.  Now, the difficult NEXT STEPS.

Next Steps

Blah, Blah, Whiners Have You Anything Else?

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I am…started to say “surprised” but really I’m not because I saw it coming from a mile away.  I am…started to say “amazed” but that’s not the word because there’s nothing profound or significant in it.  I am…started to say “speechless” but there’s so much I could say.  I am…started to say “fed-up” because I certainly am, but as a follower of Jesus I need to be more than just “fed-up”.  I am…started to say “disgusted” and that certainly is an emotion that is present and prevalent in me right now.  So, what’s the word I’m looking for?

Well, this wordsmith who usually finds something deep and profound is left with just this simple phrase:  “I am sick and tired of it!”  I realize these words lack spiritual depth and certainly are not words of grace and mercy, but they do describe where I am.  I was feeling bad about it until I remembered Jesus, the week of His death, walking into the Court of the Gentiles and seeing that “spiritual flea market” of currency exchanges and sellers of animals for sacrifice.  OK, so maybe it’s not so bad that I’m feeling sick and tired of it.  I do think that Jesus was sick and tired of seeing those who were supposed to represent HIM on earth tied up to and wrapped up in so much that had absolutely nothing do to with the Heavenly Father.  Hang on a minute while I take these cords and fashion me a whip.

Much has been said about the recent acts by NFL players hitting the knee or staying in the locker room while the National Anthem is played.  And herein is my rub, those first 4 words–“Much has been said”!  What “has been said” are words, lots of words, about anger and disgust.  The only threat of action is to “stop watching them on TV”.  Well, gee golly, that ought to change our culture and nation!  But I didn’t see any change after Monday Night Football in our culture.  Maybe after Sunday when sooooooo many are not watching NFL football our culture will change.  Guess I’ll have to wait until Monday to see our culture change.  Yet…..somehow I don’t think that act will bring about any real change, culture shift, or a “everyone lives happily ever after” narrative.

Look, people!  That is their right and freedom.  Even my son, Sargent First Class Matthew Burbank (combat veteran of 5 tours in some of the worst flea-infested-arm-pits parts of the world) acknowledges he paid a price (though he calls it a small price, but I, Dad, know better than that) for them to disrespect THE Flag that draped the coffins of his friends and comrades in arms.  Before I continue my “sick and tired” thoughts, you need to think about this in a practical way.  If we ban this form of protest it will not be long until another form of protest and another and another, until finally we will have lost one of the linchpin principles of this nation:  Freedom of Speech.  Remove that linchpin and soon thereafter all the other linchpins will be pulled and we will be living under tyranny, again!

Wait, I just heard something thinking, “OK, Mr. Kingdom Pastor, what would you suggest?  Just go ahead and watch those games?”  If that’s how you want to express your freedom to protest by not watching those games, then by all means, go ahead.  But if you are wanting to hit those players in the pocketbook, then simply do NOT buy anything that has the Officially Licensed NFL logo.  That’s where the money is made.  By the way, that includes more than jerseys, t-shirts and caps.  There are other products that are labeled “The Official _____________________(fill in the blank with a product or service) of the NFL.”  But do you think that is really going to change our culture and our nation?  You do?  Look, contact me and I will arrange to sell you some great Gulf Coast property in New Mexico, or Montana if you prefer Montana.

What do I suggest?  I am so glad you asked me that.  Here’s my suggestion:  HIT YOUR KNEES!  Pray FOR, and not AGAINST those you see as the problem in our culture and 1nation.  And then pray some more–for YOURSELF!  Churchians and Tenured Pew Sitters, quit complaining and start doing something that will make a positive difference in another person.  Mahatma Gandhi may not have been a committed follower of Jesus Christ, but he certainly gave clarity to the teaching of Jesus and our responsibilities to God’s creation when he challenged people saying, “You must be the change you want to see in others.”  Do you remember that time when the disciples saw a problem, people were hungry and needed to be sent on their way?  What was Jesus’ initial response?  “YOU give them something to eat!”  So you who passionately profess to follow Jesus but consistently “pass the buck” and expect others to do something, “What say ye now, to Jesus?”

Hit YOUR knees in prayer.  Ask the God of infinite mercy and grace to forgive you of your whining when you should have been doing something to reveal the presence of Jesus in your own life.  Genuinely regret that you are a part of the “when all is said and done, more is said than done” crowd.  Ask the Holy Spirit to fill your heart and mind with the Presence, Power and Provisions of God Himself, the power that caused The Resurrection to happen for Jesus!  Hit YOUR knees and ask God to open your eyes, mind and heart to all those people you will see today who need to see Hope, who need to be made whole in Jesus Christ!

Then look for practical ways to do it.  Take them out to lunch, to Starbucks, to somewhere and listen to their story.  Offer to take someone who can’t drive shopping with you.  Find ways to live UN-selfishly.  Caleb Kaltenbach, in his book, Messy Grace, reminds us that as Christians we need to be known what we are FOR, and NOT for what we are AGAINST!  And what we should be for is people coming into the loving Relationship that God wants everyone to have with Him.

Churchians, Tenured Pew Sitters, and WATNFL (Whiners Against The NFL) card-holding-members, begin doing things FOR others that only Jesus would do.  Watching re-runs on Sunday afternoons, Monday nights and Thursday nights will NOT change our culture and nation.  But taking personal responsibility to show and share the love of Jesus, especially without words ever being said, WILL change our culture one life at a time.  And the first life that needs to change may well be your own.  I know this is true in my case.

Love God with all your heart.  Love others the way Jesus loves you.  And makes sure all the glory goes to Him!

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Chinwag, Is That So Bad? Yeah It Is!

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Since the ripe old age of 18, I have been serving local congregations.  I started out as filling in as their “preacher” and finally reached the stage of “ordination to Word, Sacrament and Administration.”  I am now 61 and one thing I have noticed that is consistent in every place I have served, are those who think that chinwag is a spiritual gift that should be exercised frequently and with great authority.  However, those who exercise this alleged “gift” with skill and expertise that mirrors the skill of a diamond cutter are those who feign an albeit false, image of humility.

Perhaps I should give you the definition of this word “chinwag”.  One definition of this word is to have a casual conversation.  But the word means more that just a casual chit-chat.  According to Dictionary.Com as a noun it means “an idle chat; gossiping” and as a verb it means “to chat idly; gossip”.  Right now I started thinking about a cultural phenomenon known as “fake news”.  Many a blog has been written about fake news as if it is something new.  Unfortunately it has been around a long time, even in the church.

The Enemy, OUR enemy as real Followers of Jesus, knows he cannot defeat his “enemy”.  He lost when his enemy became human, he lost in the wilderness temptations, he lost on that Cross, and his ultimate defeat came from that cemetery.  So he has turned his attention on those who have had their status as Image Bearers restored and their FOB (Forward Operating Bases), set up in what he thinks is his territory.  These Forward Operating Bases are also known as local churches.

To weaken the Forward Operating Bases, our enemy gets willing participants to focus their thoughts and energy inwardly.  The result is they lose sight of our real enemy and turn our sisters and brothers in arms into an imaginary enemy.  And the primary weapon used is chinwag–gossip.  Our enemy is deceiving many into believing that it’s best to believe the worst about people.  It is not always easy to build strong relationships because often it requires time and energy–time and energy that some are unwilling to expend.  So they end up spreading what they hear and assumptions about what they hear.

I know for fact that in one FOB some called the Vision Committee the DIvision Committee.  Those words, that term, created far more damage for the future of the FOB than they realize.  And that’s the thing, “far more than they realize”.  We need to take the time to consider the impact of our words.  And we need to consider using better words in ways that are far better at building up rather than tearing down.  Consider the words of Paul in Ephesians 4:29 and from the God’s Word Translation, it goes like this:

 Don’t say anything that would hurt another person. Instead, speak only what is good so that you can give help wherever it is needed. That way, what you say will help those who hear you.

I’ve said it before and I will say it again.  One of the biggest lies taught to kids goes like this:  “Sticks and stones may break my bones, but words can never harm me.”  Words do harm and hurt far more and the injury it causes takes far longer to heal than any broken bone.  Engaging is any conversation that is meant to belittle, harm or simply not founded on the truth opens the door for the enemy to do even more harmful work against The Kingdoms FOB.

It is far better to engage in conversations WITH people than to chinwag ABOUT people.  It turns one into a petty minded obstructionist and yet another tool and weapon for the enemy.  The enemy already has way too many weapons, so do not become another one for him.  Let your words be words that build others up.  After all, those last words of Jesus from the Cross, continues to build up people that people who chinwag try to destroy.  #YourWordsMatter!

Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him.  By the way, HE is never glorified nor honored in your chinwag.

 

 

Radical: Spirituality! Part 1

Have you ever known people who acted so deeply spiritual that you really admired them and wished you had their kind of spirituality, only to discover another side of them?  I’m talking about the kind of person who acts spiritual and pious at church, in a class or any other religious setting.  But get them out of that setting, and they become irritable, moody, and unkind to those around them.  Put them in a religious environment and they shine like the sun.  Put them in the real world with real people and their whole appearance changes.

I don’t want to sound like I’m judging these kinds of people.  Jesus did say we could be arborists; in fact, He insisted we be arborists, you know, being able to identify a fruit tree by the kind of fruit it produces.  The fact is I get confused.  They talk so much about true spirituality and the deep things of God, yet something is obviously missing.  Maybe I view the world too simplistic, but I always thought being close to God would bring out the best in people.  Take, for example, the life of Jesus.  Sure, there were times he was stern—when the situation called for it—but the words describing his life and ministry are words such as compassionate, forgiving, and merciful.

Peter summed up Jesus’ life by saying:  God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him. (Acts 10:38)   As I study the life of Jesus and the writings of Paul, I discover that True Spirituality Is Not Determined By How You Act In Church, But By How You Treat Other People.  In 1st Corinthians, Paul addresses the subject of true spirituality.  In those days there was a big debate about whether or not it was all right for a Christian to eat certain types of meat.

1 Corinthians 8:1-13 (NLT)

Now regarding your question about food that has been offered to idols.  Yes, we know that “we all have knowledge” about this issue.  But while knowledge makes us feel important, it is love that strengthens the church.  Anyone who claims to know all the answers doesn’t really know very much.  But the person who loves God is the one whom God recognizes.

So, what about eating meat that has been offered to idols?  Well, we all know that an idol is not really a god and that there is only one God.  There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords.  But for us, There is one God, the Father, by whom all things were created, and for whom we live.  And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.

However, not all believers know this.  Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated.  It’s true that we can’t win God’s approval by what we eat.  We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.

But you must be careful so that your freedom does not cause others with a weaker conscience to stumble.  For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol?  So because of your superior knowledge, a weak believer for whom Christ died will be destroyed.

And when you sin against other believers by encouraging them to do something they believe is wrong, you are sinning against Christ.  So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.

Churchians, Tenured Pew Sitters and Protectors Of Religion have misused this passage.  They have moved away from being arborists to being Judge Judy’s.  They see this passage as justification for them to point out where others are missing the mark.  Which just goes to show that Churchians, Tenured Pew Sitters and Protectors Of Religion really do not understand the Bible they falsely claim to follow.  They prove what my homiletics professor, the late Dr. Thompson, always told us:  “A text without a context is just a pretext, and usually a false one at that.”  Let’s go deeper than the surface pretexts and see the context.

The Corinthians lived in a pagan society filled with pagan temples.  People would take meat to the temple and sacrifice it to the pagan gods; afterwards, the meat could be purchased in the temple food court for a good price.  Some Christians said, “It’s a sin to eat meat that has been sacrificed to a pagan god.”  Other Christians said, “That’s superstitious.  We have freedom in Christ and we can eat sacrificed meat if we want to.”  This was Paul’s opinion on the matter.  He said, in effect, It is not a sin to eat meat sacrificed to idols, but before you do, you have to consider how your actions and attitudes affect other believers.

In our society, eating meat sacrificed to idols is no longer an issue.  But the principles Paul teaches in this passage are as relevant as ever.  1 Corinthians 8 is not about eating food sacrificed to idols as much as it is about discovering the characteristics of true spirituality.  Paul had a radical approach to spirituality.  He insisted that true spirituality is not determined by whether or not you eat certain types of meat; it’s determined by your attitude in the process.

Simply put, Paul Teaches That True Spirituality Is Defined Not By How Good You Are In Church, But How Good You Are To Others.  Now we are going to look at three evidences of true spirituality.  Hope you come back tomorrow.

And remember, love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!

RADICAL! Mercy, Part 1

Jesus is a Radical and He calls us to follow His pattern for being the ultimate Radical.  I’ve been writing about Radical Grace, and we can’t talk about Radical Grace without also talking about Radical Mercy.  The radical nature of God’s mercy is that it is NOT a feeling or an emotion.  God’s mercy goes much deeper.  Often the view of mercy is like a cartoon I once saw.

2 boys were walking away from a church building and one said to the other:  “I think I got it.  Grace is getting from God what we don’t deserve and mercy is NOT getting from God what we do deserve.  I like grace, but I really love mercy.”  And that’s not necessarily a bad way to distinguish the difference from Grace and Mercy.  But Mercy is more, so much more than NOT getting what we actually deserve.  It’s more than an emotion; it is rooted in the heart and actions of God.  It’s more than what God DOESN’T DO to us—it’s more about what God wants to do for us—and here’s the really radical thing—What God Longs To Do THROUGH us.

Think about the story in Matthew 9:9-13.   Jesus had been on the other side of the Sea of Galilee where He put a beat-down on some demons who had possessed 2 men.  Now He’s back in His other “town” of Capernaum.  I know He’s from Nazareth, but think of Capernaum as His lake home.  He had performed 2 miracles on 1 man.  First He forgave the man of his sins and that got the local Self-Righteous Police up in arms.  And to back up His claim to be able to forgive sins, He healed the man of his paralysis.  That second miracle made the crowd go wild for Jesus, and this infuriated the Self-Righteous Police even madder.

Picture this:  He’s walking down the streets of Capernaum and there it is:  The Evil Tax Collector’s Office!  Those Pharisees, those Holier-Than-Thou, Better-Than-You, The Protectors-Of-Religion, would probably never walk on that side of the street.  They would have gone out of their way to avoid him.  He’s a traitor!  He’s Made The Bad Choices!  He’s gotten rich off the backs of hardworking, honest folks.  They would have seen him as disgusting—absolutely disgusting.

You know, like so many do to the homeless.  They look at them believing they had made bad choices.  That if they just tried harder, had refused the booze and the drugs, they wouldn’t be out there bumming on OUR streets.  So they look away in disgust, just like those Protectors-Of-Religion.  Have you ever done that to a homeless person?  Have you looked away as if they didn’t exist?  Did you ever feel disgust, like it was their own fault they were homeless?  I know I have and I am totally ashamed of myself.  When I do that, I’m not acting like Jesus—I’m not doing what Jesus would do.  There’s no Radical Mercy in me!  And I hate it!

And this tax collector has a name.  He’s called Matthew, but he has another name—probably the name his parents gave him.  It’s Levi!  Now there’s a name with a lot of potential—it’s a priestly name—the name of the tribe God selected to serve HIM in the Tabernacle.  I wouldn’t doubt that those Protectors-Of-Religion had even more disgust because this man was such a failure.  He doesn’t deserve the time of day—and he certainly doesn’t deserve to be in the synagogue nor the Temple.

Yet, Jesus does none of those things they would have done.  He walks right up to his booth, and gets right in front of his desk.  Here’s how I would imagine it happened.  Matthew knew he was a Rabbi and probably thought, “Oh, good Lord, another sermon aimed at me.”  But Jesus didn’t do that—I can see Jesus looking Matthew square in the eyes and then Jesus smiles—extends His hand and makes an offer that radically changes the life of this despised and hated man.  The fact Jesus approached him without judgment or condemnation, smiles, and extends His hand in friendship changed the course of Matthew’s life.  And it started with just 6 words—6 words mind you—“Follow me and be my disciple.”

 I bet you a dollar to a donut that Matthew didn’t see that coming.  And what does Matthew do?  With just an approach without judgment, then extending of a hand and an offer—look at what Matthew does:  So Matthew got up and followed him.  And to mark this change of direction in life, Matthew does what Matthew knows to do—He throws a party with Jesus as the guest of honor.  But what’s a party without people?  The only friends he has are fellow sinners, so he invites them.  And what does Jesus do?  He goes to the party!  And if the Protectors-Of-Religion weren’t mad enough, this infuriates them.  But notice, they don’t dare approach Jesus about the matter.

So they turn on the other disciples with the question:  “Why does your teacher eat with such scum?”  You know my imagination; I would bet those other disciples were scared spit less.  After all, how can you answer such a question?  Everyone knows you’re not supposed to associate with that kind of people.  If you did, next thing you know they would be in church with us!  And the Protectors-Of-Religion knows you can’t have people like that in church.

But Jesus doesn’t know you’re not supposed to do that.  He hears them talking to His disciples and Jesus Steps Up And Steps In with a quote from the prophet Hosea in 6:6—“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

He states it in a challenge:  “Now go and learn the meaning of this Scripture:  ‘I want you to show mercy, not offer sacrifices.”  Mercy isn’t the withholding of what is due.  Mercy isn’t an emotion or feeling.  Mercy is a verb.  In the Hebrew, this word mercy has 3 key meanings that we will look at tomorrow.

And remember, love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!