What If Jesus Did A Draft For His Disciples?

Now, I’m not here to brag about College football, just making some Kingdom Observations.  For football fans, last night and for the next few days, there is an air of excitement.  It’s the NFL selecting which players will have an opportunity to take their skill sets to the next level.  I admit that though I’m not exactly an NFL fan, I did watch the first round last night.  Reason being is that I wanted to see how players from THE University of Alabama would fare, and how the Southeastern Conference fared.  And once again, the dominant program of the dominant Conference can celebrate success.  Out of 32 players selected, 10 came from the SEC, and of that 10, 4 came from Alabama.  Both numbers more than any other Conference or School.  I’m just sayin’…

All this got me to thinking this morning.  I know, I know.  I think differently from most folks.  Some folks think I live in my own little world, but that’s OK.  They actually like me here.  The thought I had this morning is this:  What if there was a draft when Jesus was selecting His disciples?  A little background.

Back in the day when the Creator walked in His creation as one HE created, there were a lot of Rabbis and what we might call Rabbinical Schools League.  We usually think of a Rabbi as a “teacher”.  But that word “Rabbi” means someone who is a master and in their culture, a master of the Word of God.  And Rabbis would often have “schools”, so what if there was a draft for who would get into which school.  Picture this, if you can.

Rabbis from around the region gather in Jerusalem in a room.  They are busy reading scouting reports about potential students.  They cast lots (because that’s just a thing they did) and an order of drafting is established.  What qualities are they looking for in a future student/disciple?  Probably they are looking for the cream of the crop.  The best educated and most honorable men available.  They would look for people from the largest towns.  Men who were well-groomed and noble.  After all, no Rabbi worth his weight in salt would want anything less.  Fast forward now.

The Disciple Draft is over and the experts are giving their analysis on how the Rabbis did and who did the best.  “This year’s Draft is now over, and we have a new School in the League:  The School of Rabbi Jesus.  Now here are the 12 students that this Nazarene Rabbi Jesus selected in this year’s draft and how they are seen by the rest of us.:

  1. Simon Peter.  He is a fisherman from Bethsaida by the Sea of Galilee.  Not exactly a thriving metropolis.  And education?  How much education is needed to throw a net and pull it back in, again and again and again?
  2. Andrew.  He seems to have no identity of his own.  His identity seems to always be the brother of Simon Peter.  He was also a known student of that wild man, John the Baptist.  Seems to have trouble settling down with just one Rabbi.
  3. James.  Like Andrew, he seems to have no identity on his own; always known as the brother of John.  Like Simon and Andrew, he is also from Bethsaida and a known fisherman.  Also has another nickname, “Son of Thunder”, for his father Zebedee.  It would appear that this family has a reputation for being quite loud.
  4. John.  Just another fisherman from the same little village.  Rumor has it he is very much like his father, Zebedee.  A chip off the old “Son of Thunder” block.  It is also reported he has issues with people who reject him or his friends.
  5. Philip.  Another one from Bethsaida.  This is the most any Rabbi has ever taken in the draft from this insignificant fishing village.  Not much is known about him at this point.  However, rumor has it he can run really fast.  Perhaps that is good, IF the Schools of Rabbis League ever has a field and track event.  This selection just seems to add more head scratching to why Rabbi Jesus is selecting these men.
  6. Thaddeus.  He is also known as Jude, which makes one wonder what he has to hide.  Another unknown selected by Rabbi Jesus.  He appears to be much older than the others selected.  Not exactly what is needed for this new Rabbi’s School.  You would think He would focus on someone much younger.
  7. Bartholomew, A.K.A., Nathaniel.  Much, so much, is unknown about him as well.  However he is known to be a bit of a snob, even questioning the area Rabbi Jesus came from.  Reportedly he Tweeted, “Can anything good come out of Nazareth?”  But this just seems to be another in a long line of questionable draft choices.
  8. Thomas.  This man is totally unknown.  He only thing we may assume about him is that he has a twin somewhere.  How does that qualify him for being a disciple of any Rabbi?
  9. James The Less.  Unlike Rabbi Jesus’ selection of the much older Bartholomew, James the Less is the exact opposite.  He’s younger and reportedly shorter than the others.  But he certainly fits in with all the others drafted–“The Less”.  Maybe Jesus should have stuck to carpentry.
  10. Matthew.  Perhaps the most questionable draft selection by Rabbi Jesus.  Though certainly educated, this man is not even permitted to enter any synagogue, and certainly not The Temple.  He is a Tax Collector, and this makes him a collaborator with the occupying Romans.  No one in the community likes him, except the local sinners.  What is this Rabbi thinking with?
  11. Simon the Zealot.  This selection is perhaps the second worst behind Matthew.  He is a known member of a radical group that has been listed by Rome as a Terrorist Organization.  This certainly puts this new Rabbi under the microscope of Caesar, which is not a good place to be.
  12.  Judas Iscariot.  This is the most reasonable draft selection by Jesus in this whole class.  Judas is from the Tribe of Judah, a well-known and solid family in Israel.  Of this year’s class, Judas is a great choice on the surface.  Unique to him is that he and Jesus are from the same Tribe, Judah.  One would think Jesus would have selected more from his own Tribe, but no other Judeans were selected; only Jesus and Judas have this honor..  It is a wonder that the other Rabbis did not select Judas, so it is really lucky that Rabbi Jesus was able to snatch this man.  The only strike against Judas are the rumors that he is a member of the Scarii, another known terrorist organization characterized by their use of long daggers to assassinate those they consider a danger to Israel.

“In the view of this reporter, the success or failure of this Rabbi clearly hinges on his  selections in subsequent drafts, because there is nothing here to indicate this Rabbi will make any impact in the nation now.  If future drafts look like this one, do not expect Rabbinical School of Jesus to hang around very long.  I would say after just 3 years, you won’t hear anything about Rabbi Jesus and His School.  Without a defined location, simply moving from place to place, we do not expect this Rabbi’s School to draw in many students.  He’s making it too hard for anyone to follow Him.  Look for Judas to jump ship to another School.  He’s too good not to!”

Last night it was all about the best of the best, those who had already proven themselves and their skill sets.  None of those selected by Jesus were among the very best.  The above analysis would have been true, based on what they knew about these 12 draftees.  There is more here than meets the eye.  And there is more to others, more to you, than what meets the eye of so-called experts.

It is this group of The Least Likely  that literally turned the world right-side-up back then.  It seems that Jesus has a knack for bringing things out of people that others don’t see in them, and that they don’t see in themselves.  And it is still the way Jesus works today.  So, if you feel like you are the least talented, least gifted–if you see your past track record as a complete failure–then get ready for Jesus to call your name in “The Draft”.  Two thousand years later, the technique of Rabbi Jesus has a proven track record.  Trust Jesus with what He wants to do with your life.  He does know what He is doing–even if the world calls Him crazy!

Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!

 

 

My Apology: “Why does HE Eat With Tax Collectors And Sinners?” (Like me?)

(This post is for those I wounded last week.  I am truly sorry.)

 

 

 

 

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with Him and His disciples, for there were many who followed Him. 16 When the teachers of the law who were Pharisees saw Him eating with the sinners and tax collectors, they asked His disciples: “Why does He eat with tax collectors and sinners?”  Mark 2:15-16 (NIV)

We know the Pharisees, A.K.A. The Religious Police, loved to ask questions.  Many of their questions directed to Jesus were attempts to discredit Him or find just cause to put Him to death.  So today we often ignore and disregard their questions.  But this question…this question is a great question and deserves our full attention.  Regardless of their motives, it is a question that should be allowed to roll over in our gray matter.  And I believe the answer says something, not about the nature of the Pharisees, but about us and the very nature of God, Himself.

Sharing a meal in their culture was a very important moment.  Meal time was a moment of sharing life with friends or showing hospitality to a stranger.  It was deep and intimate, even sacred.  Perhaps in our day of take out, eating in front of the TV, families eating in shifts, meals don’t seem to be sacred moments.  And the images of the Walton Family around the dinner table are forgotten memories.  But when this question was asked, it shows the significance of the dinner table.  Why does He eat with tax collectors and sinners, like ME?  Who are we to have Jesus share such an important moment?  Look at the people who would have been around that table that evening.  Better yet, look at ourselves as being at that meal.

  • Like the tax collectors, we can driven by greed
  • We become overly obsessed with our feelings
  • We put others down for our own reasons.  Yes, the Pharisees put down those tax collectors and sinners.  Don’t you think they did the same toward those Pharisees?
  • We allow ourselves to be over-inflated with a sense of self–self-importance, self-righteousness, selfish-desires
  • We make poor choices in our life
  • We do not consider the consequences of those choices
  • When wounded we lash out at even our friends in anger
  • We manipulate people for our own ends
  • We allow labels to become our sole identity
  • We point out the faults of others while ignoring our own
  • We ignore what matters the most
  • We close our eyes to the needs around us
  • We find all kinds of good excuses for our sins
  • We put blame on the doorstep of others
  • We gossip
  • We smear the good name of others
  • We withhold forgiveness when hurt and tightly hold on to our grudges
  • We give in to our lustful desires
  • We point out the problems without offering solutions
  • We worship idols of our own making, misuse God’s name, excuse ourselves from weekly worship, dishonor family, kill both literally and figuratively, violate God’s sexual ethic, take what is not ours, lie to and about others, and we want what our neighbor has
  • I know I missed some more of mine, and in case I missed your sin, fill in the blank here_____________________

I know that I am truly the least deserving of sharing a meal, of eating dinner with Jesus.  I fail Him more times than I care to admit.  I mess things up.  I assume.  I forget.  I become careless.  I surrender to the wrong things.  I fail to fight the right things.  I am sitting at Levi’s table.  And there HE is, passing me the mashed potatoes, smiling at me and my fellow sinners.  Laughing at our jokes and telling his own.  Why in the world does HE seem to enjoy sitting at the sinners table?  I hide it, but inside I’m twinging at the thought that here I am, eating a meal with Pure Holiness, with God Himself.  Inside I’m cringing, desperately wanting to run out the door and hide in my shame.

And then I overhear the Pharisees question: “Why does HE eat with tax collectors and sinners, like him (pointing that finger at me)?”  Or am I pointing my own finger at me?  (Heavy sigh, and some tears right now.)  “Why, Jesus, why?  Why me?  Why now?  Can’t you see what a mess I am?  I can’t stand to look at myself in the mirror.  I am a man of unclean lips!  Why are you smiling at me?  Why?  Why?  Why?  Quit looking at me with that smile, I’m unfit and worthless.  I’m a failure!”  But HE keeps on smiling and says, “Would you like some more bread?  Here, let me refill that cup.”

More bread?  Refill the cup?  Me?????  Now I really want to run out that door and hide and bitterly cry.  I could, I should–I ought to run away now!  “Run, Randy, Run!”  My hands are shaking as I take the bread.  My legs are shaking as I take that cup.  Were I to stand up now, I feel like my legs would collapse.  So I stay at the sinners table, holding the bread in one hand, the cup in the other, and my eyes locked into the eyes of Jesus.  I just don’t understand, why?  I am so small, so unfit and unworthy, such a mess.  I feel like this failure is final and fatal.  Washed up and washed out.  But then HE says, “Eat that bread, I know you’re hungry.  And that Cup has the finest wine ever.  You should taste it.  It is really good.”

Could it be true?  Does Jesus still care about me?  Dare HE forgive me?  A fresh start?  Is there unfinished business that this sinner needs to do for HIM?  I’m still unsure, uncertain when He reaches out and touches my hand with HIS hand.  And I see it, clear as day–the Scar!  It’s the exact size of those spikes used by Roman Soldiers to nail someone to a Cross.  I have to ask, “Jesus, does that scar still hurt?”  He keeps on smiling and gently says, “Not anymore.  In fact, I’m rather proud of that scar.  I have a few more I could show you, but not at the dinner table, Randy.  And I’m just as proud of them, too.”  Vainly I hold on to my question, “But why?  Why Jesus?  Why me?”

The smile is gone but the look is serious, like urgent business, like something important needs to be said, MUST be said.  His lips begin to move and HE says, “Randy, just eat the bread, son, and drink the wine.  It really tastes great.  None better, I tell you.  If that doesn’t answer your question, then ask ME again.”  That scarred hand lifts my hand holding the bread to my mouth as if to say, “It’s OK.”  I taste that bread, and tears roll down my cheeks; not tears of shame I had been holding back.  They were tears of release.  With that same scarred hand, HE guided my hand holding the cup, and I drank.

There was a flood of relief coming over me.  Oh, I still had some uncertainties about the future, but I knew those scarred hands were holding me now and would not fail me later.  And reality hit me back to the moment; the moment of that question:  “Why does HE dine with tax collectors and sinners like Randy?”  Those disciples looked terrified.  Why don’t they put those Pharisees in their place?  I wanted to jump up and shout, “Hey!  Why don’t you just ask Jesus?  You cowards!”  The word cowards being directed at both the disciples and the Pharisees.

But it was like Jesus knew what I was about to do.  His hand gently pushed me back into my seat, at the sinners table.  HE leaned into me and whispered, “Don’t be so hard on My disciples there.  They don’t know what you know.  Not yet, but they will, they will.  Besides, I’ve got this.  And about last week?  If you had given your pain over to me, I would have handled it, too.  Excuse me for a moment, I need to say something.”

“Guys, you are right.  I am here eating with tax collectors and sinners.”  His scarred hand now rests on my shoulders, as if to say “Like this one”.  He continues talking, every eye in the room on HIM, including mine.  What will HE say?  “Healthy people don’t need a doctor—sick people do. And these people around this sinners table?”  Now HE is looking at me, and smiling again.  “Unlike some, they know they are sick.  So they have come to the Doctor, all in hope that they could become whole again.  Now, if you will excuse me, MY patients are waiting for me and I don’t need to keep them waiting any longer.”

And as for me?  I don’t have to ask why anymore.  The wonderful taste of that Bread and that Wine are still in me.  He IS right, the taste is good, great, and wonderful.  I should have trusted Him last week.  I was just thinking, “You know, Randy, if you had done that last week you wouldn’t be sitting at the sinners table now.”  But, I thought again, “No, I need to be at the sinners table at every meal, because I am still sick and need what this Doctor alone will give me.”  Now excuse me, Jesus is about to tell another joke and I do not want to miss a word He says…

Cultural Bias And “The Church”

 

 

In this my personal journey (which I am sharing through this series of blogs) about the influences of what I am calling “cultural bias”, I have already discovered many things that have caused me to question much of what I have been taught, and what I have taught over the decades.  I am already questioning the term “christian” as the dominant term to describe people who believe Jesus is the Savior of all (see: Which Is A More Accurate Term:  Christian Or Disciple?).  Where else has cultural bias, even “Christian Cultural Bias” influenced us, and maybe even changed our true identity and real purpose?  So now I address another issue where I see an over-abundance of cultural biases.  (Here is the conversation going on in my head…Due to the nature of this mind, viewer discretion is advised.  The Spiritually immature, not be be confused with “new believers” may not be able to comprehend these thoughts.)

Me:  What does the Bible really say and teach about “the church”?  Well, let’s look at what the One whom we are supposed to reveal said about “the church”.  Jesus only mentions the word “church” twice.  Well, truthfully He never said the word “church”.

Mr. Churchian:  “You idiot!  You need to be tarred and feathered and run of town!  Blasphemer!”  (He’s looking for either a torch or a pitchfork….not sure)

Me:  Well, as I am fond of saying, “The truth will stand even when the world is on fire.”

Ms. Tenured Pew Sitter:  “Now you know the word ‘church’ IS in the Bible.  So, Mr. Smartypants, what word did Jesus use if it wasn’t church?”

Me:  Oh my, did you ever ask the wrong question.  In the Greek…

Ms. Tenured Pew Sitter:  “Wait a minute, we’re not talking about the Greek.  We’re talking about English, you know, the language Jesus used.”

Me:  As I was saying before I was rudely interrupted, the Greek manuscripts use the word ekklēsia.  Ekklēsia has been translated as “church” in the Gospels.

Mr. Churchian:  “Aha!  Proves my point!”

Me:  Not so fast, bucko!  According to James Strong, in Strong’s Exhaustive Concordance, ekklēsia means “a gathering of citizens called out from their homes into some public place; an assembly”.  Joseph Henry Thayer, primary editor of Thayer’s Greek Lexicon says it means an “assembly, company, congregation, multitude”.  It is used to describe secular, Jewish and Christian settings.  In other words, it can accurately be translated “synagogue” as well, public arena, stadium, or town square would all work in place of the word CHURCH.  More than likely, the preferred language of Jesus was Hebrew, the common language, and the Hebrew equivalent is the word qahal, which means assembly or congregation.  This is the most likely word Jesus would have used.  Remember that the audience of Jesus isn’t 21st Century Americans.  His audience is 1st Century Jews.

Mr. Churchian & Ms. Tenured Pew Sitter:  (Sitting silently.  Their faces are still angry red, but there’s a look of confusion now, finally they break the silence, in unison, of course) Huh?

Me:  The Bible was originally translated from Hebrew and Greek into Latin, the “official” language of the Roman CHURCH.  A few had attempted to translate some of the Bible from Latin into English…

Mr. Churchian:  Look, I showed up to argue with you and prove you wrong, not to hear a history lesson.

Me:  I’m getting there, be patient.  Now, as I was about to say before I was rudely interrupted, the Bible was not translated into English until John Wycliffe led a group of scholars who rendered the Latin texts into English…

Ms. Tenured Pew Sitter:    (frustrated) Get to your point!  Enough of this nonsense!

Me:  I’m trying but y’all keep interrupting me.  As I was about to say, the Bible appeared in the English language, much to the consternation of the Roman CHURCH, around 1382.  In fact, after his death, Roman CHURCH authorities exhumed his body and burned it to ashes.  That will definitely teach Rev. Wycliffe a lesson, won’t it!  Patience please, Mr. Churchian and Ms. Tenured Pew Sitter, stop rolling your eyes at me.  I’m getting to my point.

Ms. Tenured Pew Sitter:  Well it’s about time!

Me:  As I was saying before I was rudely interrupted, again, it was the Wycliffe Bible translation that first used the word “church”.  Wycliffe wanted fellow Catholics to be able to hear and read the Bible in their own language.  His concern was not necessarily about rendering the best meaning of those original words; just getting them into the language of ordinary women and men was the goal.

Mr. Churchian:  Now are you ready to repent, you blasphemous sinner?  The word is CHURCH!  Hey, anybody seen my torch?  Get my pitchfork while you’re at it!

Me:  (Sigh…….)  Well, overlooking that last interruption, Wycliffe and his crew chose the English word “church” when translating the original word ekklēsia.  However this is a translation from Latin to English, not from Greek into English.  John Hus promoted this idea of the “common” language to the point, and he was burned at the stake by the Roman CHURCH.  An interesting side-note: they used a copy of the Wycliffe Bible to start that fire.  Surely by now Wycliffe has learned his lesson.  But in 1526, William Tyndale and his team published the first New Testament that was taken entirely from the Greek texts.  And…

Ms. Tenured Pew Sitter:  (Angrily) Get to the point!  I need to be dusting the covers on all my King James Version Bibles!

Me:  (Now I’m rolling my eyes AND sighing) And for the Greek word…

Mr. Churchian:  I still don’t know what the Greek has to do with it (while shaking his head in disgust)!  It’s all Greek to me!

Me:  And for the Greek word ekklēsia, Tyndale and his crew translated it congregation.  Truthfully, the word they used was congregacion, which was the way they spelled “congregation” back then.  The word “congregation” fits both the Greek word AND the Hebrew word.  When the Roman CHURCH set out to put the Bible together, they selected Latin as their OFFICIAL language.  No problem there–but…there isn’t a Latin word for ekklēsia so they opted for the word circulous which is translated either “circle” or “circus”.  It was chosen because in their culture, gatherings or congregating, happened in, you guessed it–CIRCLES!  Circle or circus (which the latter is a better fit for many congregations today in the U.S.) became the English word CHURCH.

Me: (Amazed I haven’t been interrupted again)  NOW my first major point:  The Latin word circulous and the Greek word ekklēsia, have 2 diametrical meanings.  Excuse me and forgive me Mr. Churchian and Ms. Tenured Pew Sitter, I was so caught up in this moment I may have used a word that you may not understand–diametrical.  It means one thing is completely different from another thing.

Me (continuing without interruption, PTL!):  Circulous refers to the actions and activities of people.  Ekklēsia refers to the action and activities of the One who does the calling out.  Circulous/Circus/Church focuses on the people–they are the “star” attraction (sorry, I couldn’t let that one slip by me–the circus reference about the church).  The Ekklēsia focuses on God who calls us out from the world to be visible assembly of–you guessed it–Jesus Christ.

(This conversation will continue in the next edition.  And remember–Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!)

Just Like He Said He Would

Mark 16:1-7 (The Message)

1-3 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could embalm him. Very early on Sunday morning, as the sun rose, they went to the tomb. They worried out loud to each other, “Who will roll back the stone from the tomb for us?”

4-5 Then they looked up, saw that it had been rolled back—it was a huge stone—and walked right in. They saw a young man sitting on the right side, dressed all in white. They were completely taken aback, astonished.

6-7 He said, “Don’t be afraid. I know you’re looking for Jesus the Nazarene, the One they nailed on the cross. He’s been raised up; he’s here no longer. You can see for yourselves that the place is empty. Now—on your way. Tell his disciples and Peter that he is going on ahead of you to Galilee. You’ll see him there, exactly as he said.”

One of my favorite children’s story writers is Dr. Seuss. The best character Dr. Seuss ever came up with has got to be Horton the elephant.  I love that guy.  Remember that flaky duck mother who left her egg with Horton and said, “Would you watch this egg please?”  She leaves that egg and hits the road.  Horton stays with that egg until it hatches.  He’s a wonderful mother.  Remember that great line Dr. Seuss gives to Horton?  He says, “I meant what I said, and I said what I meant. An elephant is faithful 100 percent.”

It’s devastating when people break their word.  It can feel like betrayal.  It crushes the spirit, drains the hope and often the joy of living right out of us.  This is where those first disciples were on that Sunday…

When Jesus came on the scene preaching the Good News of God’s Kingdom, people found hope.  Many believed in what Jesus was saying.  It seemed to ring so true in their life.  Incredible as it seemed, somehow they knew, deep down inside—man, this is the real stuff.

Many believers abandoned their old lifestyles and followed Jesus full-time; a few even gave up very lucrative careers, all to follow Jesus.  And they did it without regret or remorse.  But then it happened.  Jesus was arrested—fairness was nowhere to be seen.  He was delivered into the hands of Roman authority—Justice was thrown out the window.  And when that wasn’t enough—the religious leaders incited the crowd to cry out for Jesus’ crucifixion.

They saw him after the Roman soldiers had beaten Him; bleeding stripes on his back, with chunks of flesh missing or just hanging there.  They saw him led to Golgotha, and they watched the spikes being driven into His hands and feet.  They watched as he hung in agony, and then—die!  As bad as it was to watch the death of Jesus, it was even worse for them—for their hope and peace and joy died also.  Maybe some of them felt betrayed by Jesus.  They thought he hadn’t kept his word to them.  We all need people who will keep their word.

When you experience a person who keeps promises, it’s a life-changing experience.  Some of the greatest historical moments have been moments where people kept their words.  In May of 1942, when the United States evacuated Corregidor, a submarine came to take General MacArthur and his staff to Australia.  Before MacArthur got on that submarine, he made a very famous promise: “I shall return.”  MacArthur had a flair for the dramatic.  But it went deeper than that.  When the war in the Pacific turned, American troops began to fight their way back toward the Philippines.

Some advisers in the Pacific theater felt it was foolish to try to go back. They said, “Just bypass the Philippines, and go on.”  But MacArthur felt a sense of history—a promise had been made. He went back to Leyte Gulf, and you may remember the famous Life magazine photograph as MacArthur stepped on the beach to keep a promise.

What you need to remember this Easter and for the rest of your life is this:  God Meant What He Said And He Said What He Meant.  God Is Faithful 100 Percent!  He promised Abraham that all nations would be blessed through him.  And He kept that promise.  He promised Moses that He would deliver the people from slavery.  And He kept that promise.  He promised Joshua that He would fight for them.  And He kept that promise.

He promised David that he would be king.  And He kept that promise.  He promised through the Prophets that the Messiah would come.  And He kept that promise.  He promised Joseph that Mary’s child was the Messiah.  And He kept that promise.

Easter is a wonderful time to remember that God keeps His promises to us.  Easter isn’t about new clothes and dinners and egg hunts.  Easter is about Jesus—The One who keeps His word to us.  There’s not a single promise that God makes to you that He doesn’t keep.

The angel says to the women, “He’s alive.”  Jesus of Nazareth is alive.  There’s no mistake about it. It’s not a phantom-spiritualized-Christ that the angel is talking about.  It’s Jesus of Nazareth.  This is the historical name of our Lord—His name, plus the city, Nazareth.  Jesus of Nazareth is alive.  He has conquered death.  And He kept that promise.  He will meet his friends in Galilee, as he said He would.

Everything that Jesus had told them—it’s all true!  Tell his disciples and Peter that he is going on ahead of you to Galilee. You’ll see him there, exactly as he said.”  That’s what the angel said. Jesus keeps his word.

I want to reflect upon the amazing fact that Jesus still keeps His promise.  God meant what He said, and He said what He meant.  God is faithful 100 percent!  This Easter and for the rest of your life, you need to remember:

He Loved Us Then, He Loves Us Now, And He Will Always Love Us—Just Like He Said.

Before the Cross, Jesus said in John 15:12-13, This is my commandment: Love each other in the same way I have loved you.  There is no greater love than to lay down one’s life for one’s friends.  The fact of the Cross is nearly 2000 years old.  If He loved us while He hung on that Cross—and He did love us—do you really think at any point now he will stop loving us?

Nothing you can do will make God love you more than when Jesus hung on the Cross.  And nothing you can do will make God love you less than when Jesus hung on the Cross.  His love is given to you without any conditions.  His love never has any small print.  There are no exclusionary clauses.

You can count on God’s love.  1 John 4:16 says, “We know how much God loves us, and we have put our trust in his love.  God is love, and all who live in love live in God, and God lives in them.”  God is offering us all a love relationship because He is love.  God meant what He said and He said what He meant.  God is faithful 100 percent.—Just like He said He would.

God Will Forgive Us—Just Like He Said.

On that Cross He said it.  In the middle of that pain, He said it.  While people were mocking Him, He said it.  While soldiers were gambling for His clothes, He said it.  While those who were closest to him were doubting and giving up hope, He said it!  What did He say? Luke 23:34 “Father, forgive them, for they don’t know what they are doing.”  And if there is sin that has not been confessed and if there are sins you haven’t repented of, Jesus says it to you:  “Father, forgive him, he doesn’t know what he is doing.  Father, forgive her, because she doesn’t have a clue.”

Forgiveness was extended from the Cross to all those who were inflicting that pain and mocking his Mission.  His forgiveness is not just to those around that Cross.  This to us as well.  It’s this Word that Jesus still speaks today.  He speaks it into every broken heart—every filthy-sin-stained heart every moment of every day.  And if there is anyone here today who thinks that they have gone too far to be forgiven, remember—God meant what He said and He said what He meant.  God is faithful 100 percent. —Just like He said He would.

Finally, God Will Stay With Us—Just Like He Said.

Tombs are memorials and markers to what used to be; monuments to the past.  They are designed to remember what was is not forgotten.  But The Tomb on that first Easter was empty then because He was alive.  There’s all kinds of speculations about where the tomb of Jesus was around Jerusalem.  Some say it’s The Church of The Holy Sepulcher, and others day it’s The Garden Tomb.  Several spots claim to be that place, but know what?  That doesn’t matter—because He’s not in tomb.  Tombs are for dead people.

Jesus said in Matthew 28:20, “And be sure of this:  I am with you always, even to the end of the age.”

Stalin is buried in Moscow.  Mohammed is still in a burial vault in the city of Medina.  But I don’t care about which place Jesus was buried.  Truth is, He’s alive.  He conquered death, and now He seeks to live in the hearts and lives of those who accept Him.  Jesus Lives Today, and He comes to live in us by the Holy Spirit because God meant what He said and He said what He meant.  God is faithful 100 percent.

Can you really walk away this morning, of all mornings, when you remember that God meant what He said and He said what He meant?  God is faithful 100 percent?  Can you really put off going deeper in your relationship with Jesus?  How can you hold back a part of you knowing that God meant what He said and He said what He meant?  God is faithful 100 percent?  How can you pass this off as just another holiday and go back to life as usual knowing that God meant what He said and He said what He meant?  God is faithful 100 percent?  He was faithful to those first Followers, and He will be faithful to YOU 100 percent.

And the beauty and wonder of all of this, is that He doesn’t expect you to understand 100% how He will transform your life back into the glory of His Image.  Because He is faithful 100%, He doesn’t give up on His plans when you try to make changes to that plan.  And because He is faithful 100%, He will not stop loving, forgiving or transforming you when you mess up or want to give up.  God meant what He said and He said what He meant.  God is faithful 100 percent!