A Moving Journal-Day 3

OK, Day 3 is in the books.  In 4 more days the moving company will arrive to pick up our belongings.  Then, on Monday afternoon we will meet them again at our new home.  I guess you could say this is entering “crunch time”.  At least it feels this way.  Here was my day.

At about 5:30 a.m. I boxed up some more of my stuff in the garage.  Now it’s trying to figure out which box will work without any wasted space.  Back to the office to finish all the filing and paperwork.  Filing and sorting was something I was going to get to, eventually.  But it is evident I never got around to it.  So now it’s sorting through documents; filing them chronologically–something that wasn’t done before I arrived, but it will be done before I leaven.  I began preparing notes for my successor of things, people and situations he should be aware of in the beginning–again, something I wasn’t given much of upon my arrival.  I’m finding duplicate documents so I am properly disposing of them.

I arrive at home and after supper, it back to “seek and ye shall find” the right size box.  I’m finding some more “stuff” that I was going to do something with eventually.  Now it’s at the curb for curb shoppers and the street department to pick up on Thursday.  I need to get everything out to the curb by Wednesday night so that my successor will arrive without “stuff” stacked by the curb.  And now, I am writing.  So, what lessons have I learned today?  To the casual observer, it might not seem like much, or worth mentioning.  But I have come to realize that the greatest bits of wisdom most often come from lessons learned; even the smallest lesson.

  • First, I learned that organizing is essential for the long run.  I mean, by putting things that will go together in the same space at the new home will make the unpacking go much quicker; not that it’s all that quick.  But if I put things from 3 different spaces in just one box, I will be spending more time going between spaces that putting those things up.  Forward thinking is either an art that is being lost in people and churches; or it is a skill that is about to become lost upon the general population; or it is a gift that no one wants anymore.
  • Second, I learned that I need to quite practicing the art of procrastination.  There you have it, the one thing that keeps me from being perfect.  I know I just heard someone I know who is reading this fall to the floor laughing.  One of my constant struggles is putting off until next week what I should have done yesterday.  I gotta work on this problem with better results.
  • Third, there are still things to be done here before I leave.  One thing I started doing today that I haven’t mentioned is I’ve been praying, listening and thinking of what to say at our friend’s funeral on Wednesday morning.  Another thing I did not mention is that I’ve been working with our financial manager and volunteer accountant on an accurate financial statement.  This church has been using a system that had 2 not so slight issues–it never balanced with the bank statements and it never balanced at the end of the year.  I made a commitment that the financial picture would be clear as a bell before I left.  And after today, I believe it is.
  • Fourth, I need to be thinking about our next place of Kingdom work.  About midway through the day I realized I have not been praying nor thinking about our new appointment.  I had not been taking time to listen to the Holy Spirit who I believe is guiding us to these 2 wonderful communities of Jesus followers.  Even in crunch time I need to also be thinking about the most immediate future of next week.

 

 

Heaven–You Can’t Get There From Here! Part 4

 

Welcome back class.  We’re already half-way through this subject.  Yesterday we talked about The Sponge Plan where God is The Cosmic Observer who hopes that we are in the right place at the right time.  In case I didn’t mention it, The Cosmic Observer doesn’t seek us for transformation, but hopes we find the right information.

Slide18

God is the Cosmic Santa.  The nitty-gritty of the Santa Claus Plan is that there is a naughty and a nice list.  We just need to be sure we get in on the nice list.  But here’s the thing about the Santa Plan—everyone still gets Christmas presents.  The naughty list is just something to try to get us to behave a little better when we get sick or get old.  It’s  what they call at cemeteries, excuse me, seminaries, Universal Salvation.  Universal Salvation says that there is no hell and that  In The End, We All Get In.

Slide19

Don’t sweat it or worry about it.  Dying is Christmas Day—we’re going to get a present after all.  No, we don’t!  In James 1:15 you can read—These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.  Maybe James is overreacting here, but I don’t think so.  Sin will consume and destroy us and keep us out of heaven.  Even Jesus said that not everyone who says “Lord, Lord” gets in.  In this plan, the death of Jesus is applied to us whether we want the Gift or not.

Our purpose in life is to hopefully make this world a little better place until God brings the Final Kingdom.  This plan says we are just waiting around.  Whatever “mistakes” we make, really don’t matter.  Even if you believe that In The End We All Get In, the thing about sin is that it is overpowering and thus destroys the Image of our Creator.  This plan is a lie from the pits of hell designed to keep you from the loving relationship God longs to have with you.

That’s it for today.  Review your notes for THE Final Exam.  And remember…love God with all your heart.  Love others the way HE loves you.  And make sure ALL the glory goes to Him.  See you tomorrow and maybe the next plan will help.

 

Heaven–You Can’t Get There From Here! Part 3

Welcome back class.  I hope you have reviewed your notes from yesterday.  I cannot stress it enough that there is only ONE test–the Final Exam that will be administered by the Head Master at some time in your future.  It may be years, even decades away; but He will administer the Test.  Keep those notes handy for your personal study.  Now, let’s continue.

Yesterday we looked at the Cosmic Accountant Plan–that God keeps a record of your virtuous deeds and your bad deeds.  So long as you have more virtuous deeds than bad deeds, you get in.  I hope you can see and understand how this plan doesn’t work to get us into heaven, nor have a relationship with God, a relationship HE designed for us to experience.

While the Cosmic Accountant Plan seems to make a lot of sense to us, it really doesn’t work because our “bad” deeds are more than bad–they are in reality, SIN.  I may not have mentioned this yesterday, but there are not enough virtuous deeds to cover the cost of just one single sin.  God demands that our righteousness, our account of “virtuous deeds” must exceed that of the teachers of the Law and the Pharisees.  Remember that these 2 groups had a wealthy balance of “virtuous deeds”, but they were still outside the Relationship God wants.

Now, today let’s look at another plan.  This plan we can see in Churchians and Tenured Pew Sitters.  Let’s look at another of what some consider to be one of many ways to experience relationship with God, and thus get into heaven.

Slide16

God Is The Cosmic Observer.  He’s there just to watch how we respond to life, and to Him.  He hopes we will be in the right place at the right time to soak it all in.  Here is how The Sponge Plan works:

  • Attend church regularly.  Some consider Christmas and Easter to be regular.  However, the more dedicated followers of this plan insist that unless you are sick or on vacation, the goal is perfect attendance.  The moderates of this plan insist that it’s not about perfect attendance, but at least once a month or so.
  • Read your Bible.  In the Sponge Plan, memorization is the key.  The more verses you memorize the more likely you are to get into heaven.
  • Listen to Church music.  This is important to give others the impression that you are on the way to heaven.  It is considered bonus points if you listen to songs just about heaven and what it’s like.
  • Attend some church functions.  This means volunteer occasionally to help, but not too often.  Attending church events or programs helps you absorb more.  This is like the safety net, in case you didn’t memorize enough verses or didn’t want to go to church on Easter.

That’s pretty much it.  All you must do is be like a sponge in water—soak it all in and voilà, you get into heaven.  Well, here’s the problem with this plan—it never addresses our real problem—sin.  Paul wrote in Romans 8:7— For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will.

Slide17

Our default setting is to be hostile to God’s ways.  It seems like I am always going back to that “sin” thing, and for good reason.  All of us, bar none, are INFECTED with this DNA from Adam and Eve.  It lies deep within us and resists everything about God.  Oh, it doesn’t always show itself, but it’s still there.  Soaking up like a sponge will not deal with the root of sin in all of us.  The Sponge Plan is like treating a tumor in our colon with Hydrocortisone on the skin.  My personal favorite response is this:  “Sitting in a church sanctuary doesn’t turn you into a Christian any more than sitting in a garage will turn you into a car.”

Well, that’s it for today class.  Tomorrow we will look at another plan.  Take good notes and review those notes BEFORE the Final Exam.  And remember…love God with all your heart.  Love others the way HE loves you.  And make sure all the glory goes to Him!  Hopefully I will see you tomorrow….unless the Head Master gives you or me the Final Exam….yup, I have to take the Final Exam, too!

Heaven, You Can’t Get There From Here! Part 2

Good Morning Class, or whatever time of the day it is you are reading this.  I’m so glad you decided to return.  Remember there will be a Final Exam on this class of How Do You Get To Heaven?  I cannot tell you when it will be because, well I don’t know.  This test will be administered at some point, not by me, but by the Head Master.  So pay close attention to this lesson.

As you remember from our last session this question about getting into heaven is really about this question:  How Do I Have A Relationship With God?  Remember from our text book, John 3 that it is this guy named Nicodemus who posed this question to Jesus.  So let’s proceed with today’s lesson with one of the ways some people think they can get into heaven.  Each of these “ways” has a name, that I cleverly came up with; well, truthfully, it was the Holy Spirit that gave me these names.  Here is the first plan:

Slide14

This one is really easy to understand.  Raise your hands if you have a checking account or savings account.  OK, you’ve got this plan.  God keeps a set of books with debits and credits—good things we do and bad things we do.  God is the Cosmic Accountant keeping tabs on us.  At the end of each business day, The Cosmic Account runs a tally of your life.  And if we do more good things than bad things, we get into heaven.  The good things we do help cover the costs of the bad things we do.

Now this is very appealing to many folks.  It’s relatively simple.  Some days you make a lot of deposits because you are kind and helpful.  That’s good because some days, well some days you are not so good.  So the Cosmic Accountant subtracts from your good things.  You just have to make sure you have more “good things” deposited to your account that “bad things” that are taken away from your account.

But Sin is more than just a “bad” thing—Sin is rebellion against God, against our Creator, against His design and purposes.  And then there’s what Jesus said God demands from us.  Matthew 5:20—But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!  Now these teachers of the law and Pharisees, man they had a lot of deposits.  Don’t misunderstand me–they had their “withdrawals” as well.  But they certainly had more virtuous deeds than bad deeds.  But–you don’t get into Heaven because you think you have more virtuous deeds than bad deeds.

God is MORE than the Cosmic Accountant.  He IS the Righteous God who expects nothing less from us that Righteousness.  He IS the Holy God who demands nothings less from us that holiness.  Were this so, then it was a waste of time for Jesus to become our flesh.  If it were so, then the death of Jesus on that Cross was a tragedy.  But His life AND death were neither a waste of time, nor was it a tragedy.

Well, that’s it for today class.  I hope you took good notes because there will be a test at the time determined for you by the Head Master.  Until tomorrow…..remember to love God with all your heart.  Love others the way HE loves you.  And make sure all the glory goes to Him!

Cultural Bias And Women Clergy

 

I was going to wait until I finished this series of posts before I addressed this issue.  But the Holy Spirit won’t leave me alone, so here goes:  What does The Bible really say about women as teachers, pastors, or preachers?  As with all these posts about the influences of cultural biases and how these biases may be keeping us from seeing “the truth, the whole truth, and nothing but the truth so help me God”.  I am not expecting anyone to change their view, and especially on this one.  So let’s take a deep dive on this controversial subject.

Here is the approach I am taking.  I am using the Bible IN its contexts AND looking at the whole picture of the narrative the Bible tells, not just bits and pieces to backup my position.  Much of the Bible is written in light of its current context and culture.  I believe what some see as biblical approval and biblical disapproval of certain issues are really passages about how to navigate in a culture that does not reflect the original intention of God in creation.  For example, slavery was not a part of God’s Original Design.  So how do we live faithfully as God’s people in the midst of something He clearly never intended?  And could it be that the role of women, in a culture that clearly does not honor them as being image bearers of God, can be misinterpreted as well?

Here are some of the passages I typically hear from those who say it is unbiblical for women to be pastors and preachers, and my response from looking at the contexts:

11 Women should learn quietly and submissively. 12 I do not let women teach men or have authority over them.  Let them listen quietly. 13 For God made Adam first, and afterward he made Eve. 1 Timothy 2:11-12

Seems pretty clear, doesn’t it?  Until you look at the classical Greek and the original meaning of those words.  The Greek word Paul used is authenteō and it means one who acts on his (or her) own authority, autocratic.  Could it be that Paul is warning against women, or anyone for that matter, to do things that God has not called them to do?  The context is about order in worship.  Worship should not be chaotic and Paul chastised the church at Corinth for some of their ways of making worship more about them and thus, less about God.

And when Paul wrote this letter Timothy was leading the church at Ephesus.  Did someone just think, “So what?  What’s that got to do with anything?”  Glad you asked!  Ephesus was the home to the Temple of Artemis and was considered one of the 7 wonders of the world.  Artemis was considered, among many things, to be the goddess of fertility, and you know how fertility normally occurs–SEX!  When women went to the Temple of Artemis they would adorn themselves with signs of sexuality–beautiful, seductive dresses, jewelry, hair fixed just all, all to seduce men by exerting power over them through sex.  There’s more to say about Artemis’ Temple, you can Google that for yourself.  Suffice it to say, “Couldn’t Paul be telling Timothy that church at Ephesus shouldn’t look or act like those going to the Temple of Artemis, that celebrates sexuality?”  I’m just saying….

Well, let’s look at some more passages

21 And further, submit to one another out of reverence for Christ.  22 For wives, this means submit to your husbands as to the Lord. 23 For a husband is the head of his wife as Christ is the head of the church. He is the Savior of his body, the church. 24 As the church submits to Christ, so you wives should submit to your husbands in everything.

25 For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her 26 to make her holy and clean, washed by the cleansing of God’s word. 27 He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault. 28 In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself. 29 No one hates his own body but feeds and cares for it, just as Christ cares for the church.30 And we are members of his body.  Ephesians 5:21-30

I just heard someone say, “Aha, you radical liberal, you just sunk your own ship!”  In the immortal words of Sheriff Andy Taylor, “Now hold on just a minute, Barney.”  Context!  The context is verse 1, NOT verse 22:  “Imitate God, therefore, in everything you do, because you are his dear children.”  And imitating God hits the high point in verse 21, NOT verse 22:  “And further, submit to one another out of reverence for Christ.”  It is all about how we honor God by submitting to each other regardless of status or gender.  The Greek word used is hypotassō and it means to arrange under, to subordinate; to subject, put in subjection.   

If you expect women to submit to men, then men should submit to women, if Paul is correct in verse 21.  The remainder of these verse are about how do we honor each other, respect each other by showing humility to each other.  It certainly isn’t by being lords and dictators over anyone.  Now, just hold on to that thought about imitating God, OK?

Let’s look at another passage that people believe disqualifies women from being pastors and preachers.

34 Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. 35 If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.  1 Corinthians 14:34-35

Someone was just thinking, “Would you like for me to throw you a float.  Your ship just sank.”  Now wait a minute Barney!  Context, if you don’t mind.  There was a lot of chaos and confusion in the Corinthian worship.  Paul is speaking about order in worship, again.  That word for silent means just that–silent–to not disrupt the worship service, which was happening at Corinth.  Here is their cultural context–not that God designed it that way–it was just the way they did it.  People were segregated in meeting places, and one way was by gender. Women were placed in the area farthest from where the speaker was–just like in the Temple.  Mr. Peavy hasn’t been born yet, so could it be that the women who could not hear whoever was speaking, so they shouted from the rear of the room, “We didn’t hear that, would you mind repeating that?”

Remember context–and in the case of 1 Corinthians 14, it isn’t about women cannot speak, but it is about so many speaking that there is no chance for people to learn about Jesus.  I’ve heard several men “preachers and teachers” who spoke in unknown tongues.  Oh, they were speaking English, but I didn’t understand a word they said.  I’ve also heard several women preachers and teachers who spoke with clarity and wisdom.  What if the context was maintaining order and reducing chaos, instead of saying women can’t be preachers?  I’m only asking a question…

A couple of paragraphs ago I asked you to hold on to that thought about imitating God, and allow me to pursue it now.  The Bible opens up with life as God designed it to be–it reflects His intentionality.  But in Genesis 3 we see both Adam AND Eve moving in the opposite direction, against God’s intentionality of creation.  From this point forward in the Bible, the narrative is that God seeks to bring us back to His Intended Design.  It is also the narrative of humanity continuing to go against His Intended Design.

This resulted in the forming of cultures that God never designed or intended, but that we humans did because of our sinful nature.  Part of the narrative is our failings.  The rest of the narrative is about God moving to restore His Intended Design to His creation.  This movement of God to restore is always counter-cultural; moving in the opposite direction to what the world says is right.

When Jesus came in our humanness it was the final part of how God one day will restore His creation back to His Intended Design, where men and women together reflect His Image–to be restored to being His Image Bearers.  That plan not only included the death of Jesus, but also the Resurrection of Jesus.  But that ultimate plan included one more step:  The Coming Of The Holy Spirit into the hearts of those He is in the process of RESTORING.  The prophet Joel described to a fallen people how God would do a brand new work in His people,  It is all about restoring what had fallen because of sin–which includes us.  We read in Joel 2:28-29–

“Then, after doing all those things, I will pour out my Spirit upon all people.  Your sons and daughters will prophesy.  Your old men will dream dreams, and your young men will see visions.  In those days I will pour out my Spirit even on servants—men and women alike.

According to Strong’s Hebrew dictionary the word prophesy means to speak by inspiration, meaning inspiration of God.  Joel said both men and women would prophesy–young and old see visions.  He would pour out His spirit on servants–men and women.  Is Joel right or did he get the message from God mixed up?  Fast forward a few centuries.

The Holy Spirit came to those disciples in that upper room at the Feast of Pentecost.  It’s all in Acts 2, but I want to highland, IN CONTEXT, a portion of Peter’s message in verses 14-18–

“Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this.  These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that.  No, what you see was predicted long ago by the prophet Joel:

‘In the last days,’ God says, ‘I will pour out my Spirit upon all people.  Your sons and daughters will prophesy.  Your young men will see visions, and your old men will dream dreams.  In those days I will pour out my Spirit even on my servants—men and women alike—and they will prophesy.

There are 2 words with a connectional word:  sons AND daughters.  Then a few lines down:  men AND women alike.  What?  They will prophesy.  Did someone just think, “Oh, that’s not really preaching.”  No wonder the North American church is in such a state of decline!  Alas, you may be correct–much preaching I have heard was not prophecy in the truest meaning of that word.  Prophesy in the Greek means “to be a prophet, speak forth by divine inspiration”.  To prophesy doesn’t mean you foretell the future!  Prophecy is FORTH-TELLING not foretelling.  It is about the present moment, not future moments that truly we do not come close to fully understanding.  Oh, it may include something about the future–but it is about the consequences if you do not apply the inspiration of God’s Truth in the here and now.

And even for Paul, who understands the rich extravagance of God’s grace could not fully wrap his mind around this issue of women preachers.  He grew up in a culture, actually, 2 cultures that most often demoted women to second class citizens.  But an epiphany came to Paul in Galatians 3.  The context is being under the influence of the Holy Spirit and living by faith in Jesus.  Here are the verses (26-28) that comes out of that context:

26 For you are all children of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. 28 There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

In the beginning, God chose to reflect His image in 2 unique forms–we call them male and female, men and women.  Neither form is better than the other.  Truth is, each single form comes up short in revealing the image of God.  But when you put those 2 images together, as God INTENDED, the image of God becomes clearer.  I know there are those (who shall remain nameless) point out that the responsibility for the Fall rests solely on Eve.  Clearly, this is the early Jewish belief, which culture did influence Paul.

But the sole responsibility does not rest on Eve for this tragedy.  Adam was present, too.  I have a very good friend who insists Adam wasn’t present when the serpent was deceiving Eve.  But Genesis 3:6 says:  “The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.”  Adam should have fought for her against the Serpent, but he didn’t.  Adam didn’t do a thing–and that was his first sin.

And when they were confronted by their Creator about what happened, Eve was honest:  “I was deceived.”  And Adam?  He takes no personal responsibility but blames Eve, and thus his second sin:  “This woman you gave me made me do it.”  Hard truth time:  Adam is blaming God.  “God, if you had not made her, I would be OK.”  So, men are the only ones who can lead in church?  If that’s so, men we have a very bad track record on leading, from the very beginning.

Now, back to my beginning.  I’m not asking anyone to change their views on this matter.  The purpose of this series has been to prod each of us into examining if we are being influenced by our culture.  If so, where at?  Remember, the Kingdom of God goes counter-cultural to everything this culture thinks is right and true.  Now excuse me, I hear a noise outside my office, people shouting something about tar and feathers and something else about a stake and fire…..

Cultural Bias And “The Church” Conclusion

 

 

 

(Here is the rest of the conversation going on in my head about cultural bias and the church…Due to the nature of this mind, viewer discretion is advised.  The Spiritually immature, not to be confused with “new believers”, may not be able to comprehend these thoughts. Please read the first part before reading this one:  Cultural Bias And “The Church”)

Mr. Churchian:  First you’re talking about Greek and now Latin?  All of that is irrelevant.

Ms. Tenured Pew Sitter:  Besides, we speak English, American English.  I agree with Mr. Churchian, Greek/Latin–that doesn’t mean a thing!

Me:  (Fighting hard to keep my gift of sarcasm in check)  Yes, we speak American English (I’m wondering why Ms. Tenured Pew Sitter insists on the KJV) but yet there are different meanings to words now than when these wonderful letters and books were written.  I know that we cannot all be Greek and Hebrew Scholars and this is why there are so many resources that can help us to understand in a deeper way the intent of the writers by looking at the original meanings of those words.

Mr. Churchian:  Well, I know what I know!

Ms. Tenured Pew Sitter:  And I know all I need to know!

Me:  (Now I’m smiling again!)  And that, my dear brother and sister in Christ, is the problem.  What you know is what you have been taught by well-meaning people who have been enveloped in that fog of misinformation called “Church Cultural Bias”.  We have accepted, BLINDLY accepted what we have been told about what it means to be a follower of Jesus.  And at the root of this, I’m calling it what it is, this DECEPTION are these 2 diametrical words:  the original word Ekklēsia and that substitute word Circulous.

Circulous is a “circle”.  A circle is a closed system.  What ever is outside that circle must be allowed in to be a part of the circle.  The circle then supports itself.  Whatever is allowed to be a part of the circle must have 2 key attributes:

  1.   First, it must conform.  If they do not conform, then the circle is no longer symmetrical.  And God knows we can’t have circles unless they are symmetrical.  And Ms. Tenured Pew Sitter I know how important symmetry is to you. (She’s smiling now, but wait for it!)
  2.   Second, it must contribute something to the existing structure.  They must be able to reflect the current image.  God knows we cannot have people in jeans with tattoos and piercings a part of the circle that is full of suits, ties and women wearing conservative fashionable dresses.  They must be able to add to the existing and prevailing views, otherwise we would not be uniform.  And Mr. Churchian, I know how important contributing to uniformity is to you.  (Now he’s smiling, but wait for it!)

And all of this must happen within the confines of a specific geographic location, otherwise known as The Church Building.  Am I correct in this, Mr. Churchian and Ms. Tenured Pew Sitter?

Mr. Churchian and Ms. Tenured Pew Sitter:  (In unison) ABSOLUTELY!  Thanks for finally coming over to our side!

Me:  ‘Hold `em thar’ horses!’  What I just described is the Body of Christ as Circulous, a “circle”.  The circle exists to serve those already in the circle.  Anything that doesn’t support the circle is deemed both unnecessary and unimportant.  The focus is entirely on human activities; what WE do.  It creates that sense of entitlement, and I know how both of you feel about “the entitlement generation”.  The circle produces consumers.  As long as the pastor, staff and leadership puts out “consumables” for you, everything is great.  When they no longer put out consumables, it’s time to replace them.  This, my Sister and Brother, is the Body of Christ as a circle.  I see you nodding your heads in agreement.  But remember that Circulous is a substitute word for the original word.

The Body of Christ as the Ekklēsia focuses on the One who does the calling.  By focusing on the One who does the calling, the focus is on the life that God offers us and the foundation of that life that God offers us is about dying daily to self in order to live in unselfish ways in order to care about and for others.  Putting it another way, here are 3 things the Ekklēsia is not:

  1.   It does not look like a geometrical circle.  It looks more like coloring outside the lines.  I know how much both of you detest coloring outside the lines.  But when Jesus was in our human form He was the Master Artist of coloring outside the lines.  Jesus continues coloring outside the lines by storming the strongholds of human values and culture.
  2.   It is not being uniform.  Our Creator loves unique diversity.  Look at the animal kingdom.  You have an armadillo and you have the giraffe.  Look even at horses, varieties of sizes, shapes, colors, and purposes.  God loves diversity so He created us uniquely and loves it when we use our uniqueness to honor Him.  Think about the beauty of a rainbow.  The colors are not the same.  When the light hits those raindrops at the right angle, then the beauty shines.
  3.   It does not focus inwardly.  The One who calls us is always looking outwardly.  Thus, to respond to that call, the Body of Christ also looks outwardly.  The Ekklēsia cannot be confined to a postal or 911 address.  All that happens inside the geographical location is designed to drive us out of that location to where real people are enslaved by sin, bringing light to the dirtiest and darkest places on earth.

Ms. Tenured Pew Sitter:  Well, that’s not what I was taught!

Mr. Churchian:  Well, I earned my way to be here and everyone else should earn their way, JUST LIKE I DID!

Me:  Well, it wasn’t what I was taught either.  And I admit, I haven’t earned my way into the circle.  But I have been called out by God’s grace.  Called back to my Creator, my Father.  I have been called out to follow Jesus wherever He wants me to go in order to do whatever He wants me to do.  Now, if you two will excuse me, Jesus has left the building, so I must also leave the building….

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Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!

Jesus-Left-Building-2

(Maybe Elvis had it right)

Cultural Bias And “The Church”

 

 

In this my personal journey (which I am sharing through this series of blogs) about the influences of what I am calling “cultural bias”, I have already discovered many things that have caused me to question much of what I have been taught, and what I have taught over the decades.  I am already questioning the term “christian” as the dominant term to describe people who believe Jesus is the Savior of all (see: Which Is A More Accurate Term:  Christian Or Disciple?).  Where else has cultural bias, even “Christian Cultural Bias” influenced us, and maybe even changed our true identity and real purpose?  So now I address another issue where I see an over-abundance of cultural biases.  (Here is the conversation going on in my head…Due to the nature of this mind, viewer discretion is advised.  The Spiritually immature, not be be confused with “new believers” may not be able to comprehend these thoughts.)

Me:  What does the Bible really say and teach about “the church”?  Well, let’s look at what the One whom we are supposed to reveal said about “the church”.  Jesus only mentions the word “church” twice.  Well, truthfully He never said the word “church”.

Mr. Churchian:  “You idiot!  You need to be tarred and feathered and run of town!  Blasphemer!”  (He’s looking for either a torch or a pitchfork….not sure)

Me:  Well, as I am fond of saying, “The truth will stand even when the world is on fire.”

Ms. Tenured Pew Sitter:  “Now you know the word ‘church’ IS in the Bible.  So, Mr. Smartypants, what word did Jesus use if it wasn’t church?”

Me:  Oh my, did you ever ask the wrong question.  In the Greek…

Ms. Tenured Pew Sitter:  “Wait a minute, we’re not talking about the Greek.  We’re talking about English, you know, the language Jesus used.”

Me:  As I was saying before I was rudely interrupted, the Greek manuscripts use the word ekklēsia.  Ekklēsia has been translated as “church” in the Gospels.

Mr. Churchian:  “Aha!  Proves my point!”

Me:  Not so fast, bucko!  According to James Strong, in Strong’s Exhaustive Concordance, ekklēsia means “a gathering of citizens called out from their homes into some public place; an assembly”.  Joseph Henry Thayer, primary editor of Thayer’s Greek Lexicon says it means an “assembly, company, congregation, multitude”.  It is used to describe secular, Jewish and Christian settings.  In other words, it can accurately be translated “synagogue” as well, public arena, stadium, or town square would all work in place of the word CHURCH.  More than likely, the preferred language of Jesus was Hebrew, the common language, and the Hebrew equivalent is the word qahal, which means assembly or congregation.  This is the most likely word Jesus would have used.  Remember that the audience of Jesus isn’t 21st Century Americans.  His audience is 1st Century Jews.

Mr. Churchian & Ms. Tenured Pew Sitter:  (Sitting silently.  Their faces are still angry red, but there’s a look of confusion now, finally they break the silence, in unison, of course) Huh?

Me:  The Bible was originally translated from Hebrew and Greek into Latin, the “official” language of the Roman CHURCH.  A few had attempted to translate some of the Bible from Latin into English…

Mr. Churchian:  Look, I showed up to argue with you and prove you wrong, not to hear a history lesson.

Me:  I’m getting there, be patient.  Now, as I was about to say before I was rudely interrupted, the Bible was not translated into English until John Wycliffe led a group of scholars who rendered the Latin texts into English…

Ms. Tenured Pew Sitter:    (frustrated) Get to your point!  Enough of this nonsense!

Me:  I’m trying but y’all keep interrupting me.  As I was about to say, the Bible appeared in the English language, much to the consternation of the Roman CHURCH, around 1382.  In fact, after his death, Roman CHURCH authorities exhumed his body and burned it to ashes.  That will definitely teach Rev. Wycliffe a lesson, won’t it!  Patience please, Mr. Churchian and Ms. Tenured Pew Sitter, stop rolling your eyes at me.  I’m getting to my point.

Ms. Tenured Pew Sitter:  Well it’s about time!

Me:  As I was saying before I was rudely interrupted, again, it was the Wycliffe Bible translation that first used the word “church”.  Wycliffe wanted fellow Catholics to be able to hear and read the Bible in their own language.  His concern was not necessarily about rendering the best meaning of those original words; just getting them into the language of ordinary women and men was the goal.

Mr. Churchian:  Now are you ready to repent, you blasphemous sinner?  The word is CHURCH!  Hey, anybody seen my torch?  Get my pitchfork while you’re at it!

Me:  (Sigh…….)  Well, overlooking that last interruption, Wycliffe and his crew chose the English word “church” when translating the original word ekklēsia.  However this is a translation from Latin to English, not from Greek into English.  John Hus promoted this idea of the “common” language to the point, and he was burned at the stake by the Roman CHURCH.  An interesting side-note: they used a copy of the Wycliffe Bible to start that fire.  Surely by now Wycliffe has learned his lesson.  But in 1526, William Tyndale and his team published the first New Testament that was taken entirely from the Greek texts.  And…

Ms. Tenured Pew Sitter:  (Angrily) Get to the point!  I need to be dusting the covers on all my King James Version Bibles!

Me:  (Now I’m rolling my eyes AND sighing) And for the Greek word…

Mr. Churchian:  I still don’t know what the Greek has to do with it (while shaking his head in disgust)!  It’s all Greek to me!

Me:  And for the Greek word ekklēsia, Tyndale and his crew translated it congregation.  Truthfully, the word they used was congregacion, which was the way they spelled “congregation” back then.  The word “congregation” fits both the Greek word AND the Hebrew word.  When the Roman CHURCH set out to put the Bible together, they selected Latin as their OFFICIAL language.  No problem there–but…there isn’t a Latin word for ekklēsia so they opted for the word circulous which is translated either “circle” or “circus”.  It was chosen because in their culture, gatherings or congregating, happened in, you guessed it–CIRCLES!  Circle or circus (which the latter is a better fit for many congregations today in the U.S.) became the English word CHURCH.

Me: (Amazed I haven’t been interrupted again)  NOW my first major point:  The Latin word circulous and the Greek word ekklēsia, have 2 diametrical meanings.  Excuse me and forgive me Mr. Churchian and Ms. Tenured Pew Sitter, I was so caught up in this moment I may have used a word that you may not understand–diametrical.  It means one thing is completely different from another thing.

Me (continuing without interruption, PTL!):  Circulous refers to the actions and activities of people.  Ekklēsia refers to the action and activities of the One who does the calling out.  Circulous/Circus/Church focuses on the people–they are the “star” attraction (sorry, I couldn’t let that one slip by me–the circus reference about the church).  The Ekklēsia focuses on God who calls us out from the world to be visible assembly of–you guessed it–Jesus Christ.

(This conversation will continue in the next edition.  And remember–Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!)

Give Up The Guilt! 

Romans 8:1-4 (NLT)

1 So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature.  So God did what the law could not do.  He sent his own Son in a body like the bodies we sinners have.  And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

There’s nothing worse than a guilty feeling, is there?  Maybe you can go back to a time when you were younger, and you were just waiting for Mom or Dad to find out what you had done.  You wanted to avoid that conversation more than anything else in the world, but you knew it was coming.  Perhaps recently or in the past you made a mistake at work that was just inevitable someone was going to notice, and you’d have to answer for it. And then, once someone uncovers your mistake then you have to live with the fact that whatever discipline comes down on you because of that, it is your fault and if you had just not done that one thing, you could have avoided all of the bad from that situation that is now in your life.

By nature we live under a cloud of guilt because we’re born knowing that there is a God, a God that demands a perfect life from us.  We also know that in so many situations we have failed to live up to his perfect ways.  So there we sit, like a child waiting for Mom and Dad to see the destruction that one marker can make on freshly painted walls, hoping the day of punishment never comes.

But in this situation, it is so much worse because we’re not talking about being grounded from TV for a few nights; we’re talking about our soul’s eternal welfare.  And if you can remember only 1 thing tonight, this is it:  Jesus Paid It All For Our Deliverance From Sin!

These words in chapter 8 are a continuation of that thought in chapter 7.  Paul has just wrestled with his own inclination to sin in the famous words of Romans 7:15-19 “15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it.  18 And I know that nothing good lives in me, that is, in my sinful nature.  I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway.

Paul finds himself continually facing sin because of the sinful nature that dwells in him.  He can’t get rid of it, despite feeling like an alien part of himself.  He wants to be freed from it, but can’t be.  And guilt keeps hanging over him.  And it hangs over us.

Despite all of that, though, Paul says clearly and confidently, “So now there is no condemnation.”  So what happened?  The law didn’t lose its bite; God didn’t stop caring about sin. The difference is that So there is now no condemnation for those who are in Christ Jesus.

How does Jesus do that?  What is so remarkable about what He did on the Cross that it causes God to remove the Guilt and then the power of sin over us?  We still can’t overpower sin.  God still demands holiness.  How does the guilt go away?

Allow me to share with you 4 insights into why we can give up guilt.

  1. He Suffered In Our Place

For God made Christ, who never sinned, to be the offering for our sin so that we could be made right with God through Christ. 2 Corinthians 5:21 (NLT)

Jesus became our substitute.  Anyone here ever watch Major League Baseball?  In the American League there’s this person called the Designated Hitter.  He doesn’t play any position in the field, just bats.  Why?  Because pitchers are not known for being good hitters.  They are paid to throw strikes, not hit home runs.  So the Designated Hitter takes the place of the pitcher in the batting order.  I know this is not a good analogy—but it is an image of what happened on the Cross.

We need to be punished, every one of us, for our sins.  Punishment isn’t being put on probation or writing 500 sentences that says, “I will not do that again.”  It’s receiving the wrath of the Holy God and then separation from Him.  This is exactly what Jesus did for us.  And the thing is, Jesus had the choice—to accept this or walk away.  And as mind-blowing as this is—The Father had a choice.  He could have stopped this whole thing—and been well within His authority.  Guilt is taken away because Jesus carried it for us while on that Cross.

  1. He Breaks The Curse Sin Has Over Us

21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind.  This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am!  Who will free me from this life that is dominated by sin and death? 25 Thank God!  The answer is in Jesus Christ our Lord.  (Romans 7:21-25 NLT)

The Curse is that knowing that no matter how hard we try, we keep messing up.  It’s a constant battle where we lose again and again and again.  None of us are good enough, strong enough to resist the power of sin in us.  The curse of sin is that it reminds us of our failures.  It points out again and again where we mess it up.

Oh, we may win a skirmish or 2 along the way.  Who knows, you may win enough skirmishes with sin to make you say, “Hey!  Know what?  After looking at how other people are living, I’m not so bad.”  Sure, everyone here looks better than Charles Manson.  And if being better than Charles Manson was the standard?  Hey, we got this.  But it’s not about comparing our lives with someone else’s life.

You will always find someone who appears worse than you, and you will always find someone who is better than you.  The measuring standard for us is to be just like our Creator.  Sin shows how much we miss that mark, because sin’s curse prevents us from being Holy.  By dying on the Cross, Jesus delivers us from the curse that we can never be good enough.  Jesus is good enough—for God and for us!

  1. He Reconciles Us To God

19 For God in all his fullness was pleased to live in Christ, 20 and through him God reconciled everything to himself.  He made peace with everything in heaven and on earth by means of Christ’s blood on the cross. (Colossians 1:19-20 NLT)

In the Greek, there are 2 different words that are translated RECONCILE.  One word is “katallassō” and it describes an exchange, such as currency.  It describes a transaction that produces the same results on both sides of it.  But the word here in Colossians is “apokatallassō” and it means to restore completely.

In this “transaction” it is God who is providing the means and the process.  There isn’t some kind of ladder of things to do that you climb up to get to God. There is only one way—that’s Jesus and He is able to fully reconcile a man to God.

All we bring into this act of restoration is to accept God’s offer.  Since God has taken away the barrier to peace with Him through Jesus dying on the Cross.  Where’s the guilt?  It’s Gone!  Gone with the Blood of Jesus!  One more thing:

  1. He Breaks The Power Of Sin In Us

14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, He disarmed the spiritual rulers and authorities.  He shamed them publicly by His victory over them on the cross. (Colossians 2:14-15 NLT)

Every person born after The Fall of Adam and Eve was dominated and controlled by sin.  Adam and Eve did not foresee that consequence, but Satan did.  And until the end of everything we now know, it will remain this way.  But Jesus broke sin’s power by nailing my sins and your sins to the Cross.

Jesus and only Jesus breaks the chains that sin puts on all of us.  We remain the prisoners of sin until we allow Jesus to set us free.  We are now free to live righteously.  We are free now to pursue the life of Holiness—where we honor and glorify God through Holiness of Purpose, Holiness of Heart, Holiness of Spirit, And Holiness IN Community.  It’s both personal holiness AND social holiness.  Redeeming our hearts and redeeming society by pursuing love, hope and justice.

In the end the Roman authorities and the Jewish council wanted Jesus dead.  He was a political, social and religious trouble-maker.  But what made the death of Jesus more significant than the countless other crucifixions carried out by the Romans and witnessed outside the city walls by the people of Jerusalem?

Jesus was far more than a political, social and religious radical. The death of Jesus was part of a divine plan to save humanity.  The death and resurrection of this one man is at the very heart of the Gospel of The Kingdom.  For followers of Jesus, it is through His death that their broken relationship with God is restored.

(For a bit of context, worshipers at the Good Friday Service were given a nail to take home with them.  For my readers, I want you to find a nail, any size will do.  Remember that nail represents what really held Jesus on that Cross.  It was our sins that held Him there.  Think about that kind of love as you look at that nail.  Friday is dark.  But God has an answer to that Friday!)

Slide19

 

Give Up Going Through The Motions!

  1 Corinthians 11:23-26 (The Message)

23-26 Let me go over with you again exactly what goes on in the Lord’s Supper and why it is so centrally important.  I received my instructions from the Master Himself and passed them on to you.

The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, He broke it and said, “This is my body, broken for you.  Do this to remember Me.”  After supper, he did the same thing with the cup:  “This cup is my blood, my new covenant with you.  Each time you drink this cup, remember me.”

What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master.  You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.

The definition of familiarity is: “close acquaintance with or knowledge of something or someone; or to a feeling of comfort and closeness with someone or something.”  Familiarity can lead to know someone or something so well and in such a way as to cause you to lose your admiration, respect and sense of awe.  That is unhealthy familiarity.  One of the synonyms of unhealthy familiarity is presumption.

And we end up simply Going Through The Motions.  And this is something we need to give up for good.  And if you can remember only 1 thing from tonight’s message, this is it:

We Need Healing From The Spirit Of Familiarity With God If We Are To See The Power Of God In Our Lives.

This was what was happening in Corinth.  And it can just as easily happen to us as it did the Corinthians.  We cannot treat God as nothing and at the same time expect Him to do something for us.

But when we honor His name, honor Him for who He is and reverence His name, He will do greater and mightier things in our lives than ever before.  When we honor His name He honor’s us with His presence and power.  Honoring God’s name also means to honor the Body of Christ—the Church.

The problem is that we have turned the church into our dwelling place instead of His dwelling place.  Our voice, opinion, will and desires are bigger than God’s.  We worship self more than we worship Him and yet we desire Him to do something big in our lives.

Tonight we remember the Sacrifice Jesus made for each of us and everyone else.  And it’s time to ask ourselves some hard questions:

  • Do you want to get God’s attention and to have Him look deeply into our lives?
  • Do you want to walk in the power of The Holy Spirit?
  • Do you want God to come through in our lives, and nation?
  • And do you want to see the Real Fire of Revival burning in your life, in your communities and nation?

If your answer is yes, then you must avoid growing too familiar with who God is in our lives.  This means we change our attitude towards God and honor His name above everything else.  The Church today is not experiencing a tangible presence and power of God simply because of  the “spirit of familiarity” that is sweeping through the hearts of men and women in Churches around this nation and especially in our own Tribe.

There are some obvious dangers of going through the motions—of allowing that vile spirit of familiarity control our minds and hearts.  There are 5 dangers when we simply go through the motions:

  1. Familiarity Causes Us To Look At What Worked In The Past To Copy And Then Recreate It. This is a deadly way in regard to the Kingdom of God because the Kingdom of God is always advancing into the new thing. {Isaiah 43:18-19} “Forget about what’s happened; don’t keep going over old history.  Be alert, be present. I’m about to do something brand-new.  It’s bursting out! Don’t you see it?  There it is!  I’m making a road through the desert, rivers in the badlands.  Holy Communion is not just about looking backwards—it’s all about looking forward to the future!
  2. Familiarity with God causes us to lose the respect and fear for the Lord. Fear of the Lord isn’t terror—it is living in awe of Him—His Glory, Power and Wisdom.  Awe and Reverence is what creates our hunger for God’s Wisdom {Proverbs 1:7} “Start with God—the first step in learning is bowing down to God; only fools thumb their noses at such wisdom and learning.   When we lose that respect and fear, we close the door to learning from God.  Like concrete, we get set in our way.  When we get set in our ways, then we do not respect His ways.
  3. Familiarity with God, causes us to lose respect and honor for the Body of Christ. We disrespect and dishonor the Body of Christ when we make it more about us and less about Him. {Mark 11:17}.  “And then he taught them, quoting this text:  My house was designated a house of prayer for the nations; You’ve turned it into a hangout for thieves.”   Jesus rebuked the people who had turned the house of God into a market place because of their familiarity with God.  Familiarity reduces the church to an institution and museum rather than a living movement of God’s power.
  4. Familiarity with God prevents the Holy Spirit from working effectively in us and in the church. Inevitably familiarity creates presumption, and presumption leads to assumptions, which is a slippery slope when it comes to the ways of God.  It will lead to the most terrible place for anyone who considers themselves a Christian—The Place of Taking For Granted.  {2 Timothy 3:5 NLT} “They will act religious, but they will reject the power that could make them godly.”  This was what was happening at Corinth.  They were using this Sacred Meal as a party for just themselves.  And God was left out.

 How we can stop going through the motions?

  • Live each day by the word of God. {Psalm 119:105 NLT} “Your word is a lamp to guide my feet and a light for my path.” Life gets complicated. The world offers the wrong advice.  Even our own minds trick us.  But God’s Word is dependable.  Whatever we face—His Word will guide us.
  • Spend time with God in prayer. {Psalm 42:1-2 NLT} “As the deer longs for streams of water, so I long for you, O God. I thirst for God, the living God.  When can I go and stand before him?”  Prayer is that glass of cool water for our thirsty heart.  Prayer is all about taking in the Holy Presence of God.  Too many treat prayer like it’s the Divine Vending Machine—insert money, make your selection of what you want.  Receive item.  Prayer is intentionally focusing your attention first and foremost on God Himself, not what we want or need.  And God will always amaze us with His presence because He is always showing Himself in fresh, new ways.
  • Come to Church with an expectant heart. {Numbers 14:9} “Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!” This is from that moment after God promised them the Land in front of them.  But they wanted to go back to slavery.  They didn’t expect God to move.  Every Sunday people walk into churches expecting nothing powerful to happen—and it usually doesn’t.  When we walk into this place expecting God to show up, He does.  And now we can walk out there expecting God to show up and He will.
  • Give Yourself to the Mission of God. {Matthew 28:19 NLT} “Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” Our identity and purpose is found only in the Mission of God.  God gave Adam and Eve a Mission in the beginning.  He gave Noah a Mission.  He gave Abraham a Mission.  He gave Samuel a Mission.  He gave Elijah a Mission.  He gave The Prophets a Mission.  He gives us the most important mission of all—helping people see Jesus.
  • Desire God above everything else. {Matthew 6:33 NLT} “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” There is nothing physical in this building that you must have for life. There is absolutely nothing physical out there that you must have to experience real life.    What we need cannot be seen with the natural eye.  It is only found through the heart.

These symbols of bread and wine, are nothing—mean nothing—until we stop going through the motions of doing.  This is our moment to proclaim the greatest event in all of human history—God becoming human—dying for us—so that we can be made right with Him!

Slide25

 

Which Is A More Accurate Term:  Christian Or Disciple?

We all have some way of self-identifying:  “I am a husband.  I am a wife.  I am so-and-so’s daughter/son.  I am a parent, grandparent.  I am                  (fill in the blank).”  Self-identifications such as this is a good way to identify our roles–at home, work, community, family, church, etc.

If you consider Jesus to be your Savior, then how do you usually identify yourself:  a Christian or a Disciple?  I know, I know, it sounds like I am about to strain at a gnat just to swallow a camel.  You may be thinking, “What difference does that make?  There’s more important issues going on in the world, in our nation that needs to be address.  Christian or Disciple, really?”  Yes, really!

We find the first use of this word “christian” in Acts 11:26–The disciples were called Christians first at Antioch.  Well, well, well, it seems that Jesus did not use that word “christian”.  The Greek word is “christianos and it means “follower of Christ”.  And it seems that this word “christianos” is used only 2 other times in the New Testament.  Could it be, mind you I’m only asking a question, could it be that the word “christian” should not be our first choice of words when self-identifying with Jesus?

Well, what about the word disciple?  It is the Greek word mathētēs” that means “a learner”.  Furthermore it seems that word mathētēs” is used an additional 267 times for a total of 268 times.  This means that for every time the word christian is used, the word Disciple is used 89 times.  I’m not against the use of the word “christian”, but…

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When we self-identify by the use of a word, it usually means we are describing a role and a purpose for our life.  Strictly speaking out of my culture and experiences, many use the word “christian” as a title, not a role or purpose in life.  Contrary to what is often heard, the Great Commission is not about creating christians but making DISCIPLES!  The cultural bias that often drives a congregation is twisted up in the word christian, that does not mean now what it did those 3 times the New Testament writers chose that word.  The cultural bias I see is that the word “christian” is a title, not a role.  Before Antioch they were called “people of The Way”.  “The Way”, by the way, came from a phrase used by Jesus that described His Role and Purpose.  (John 14:6–“I am the way, the truth, and the life. No one can come to the Father except through me.”)

There are 3 Key Qualities of a Disciple:

Disciples Listen

Do you remember when you were in school and the teacher said those 7 most feared words?  “Take out a clean sheet of paper.”  It mean it was time for a test, pop quiz or announced.  When listening to Jesus, we need a clean sheet of paper.  Not for the test, that comes later.  But we need to listen with an open heart and open mind.  We need to listen to Him directly; not what someone else said about what He said.  We need to approach each passage as if it were the first time we read it.  Listen to God’s mind and heart.  There are some “deep” passages, but what we need for life–for our role and purpose isn’t rocket surgery or brain science.  You just need to listen.

Disciples Learn

Don’t be like you were when you were a kid and your parent was talking to you.  You know, letting it go in one ear and out the other.  Begin to uncover and discover how the Good News is designed to work in our life.  Memorization is a tool, a very good tool, but go deeper.  There is a wisdom in God’s Truth that we need to accept and embrace in our journey through this life.  Explore how this Good News can make a difference in your life.  I once heard this illustration.  When a duck dives into the water for food, it comes back up at a different place.  Internal transformation is the beginning point and the source of the Power that comes only from the Holy Spirit.

Disciples Apply

Information and knowledge are not enough.  The key is application.  It has been said, and very well I might add, that Wisdom is the APPLICATION of knowledge.  Unfortunately, the cultural church has been inundated with the Intelligentsia.  The Intelligentsia is a status class of educated people engaged in the complex mental labors that critique, guide, and lead in shaping the culture and politics of their society.  In others words, lots of thinking and talking but not a whole lot of doing.  Someone once told me that C. S. Lewis defined The Intelligentsia as people who are educated beyond their intelligence.  I cannot verify C. S. said it, but I know more than a few that meets that definition of The Intelligentsia.

The goal of Jesus’ teachings was APPLICATION.  Once a student listens, then learns, they are now ready to apply that knowledge.  Knowledge with application is like a coke (I’m from the south, so the word ‘coke’ refers to a variety of different brands) without the  carbonated water–it’s flat and loses its true taste.

Jesus wants Disciples, after all that was His invitation.  People who will listen, learn and apply The Good News of The Kingdom of God.  Being a Disciple isn’t a title–It is our role and purpose.  This is just me, OK?  If I believe the writers of the New Testament chose their words carefully (and I do believe that), if Jesus never asked for people to become christians (and He didn’t), then maybe I need to self-identify as DISCIPLE.  Yep, I think I will do just that!

Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to HIM!

In The World Church Versus Of The World Church

world in the church

Can you see the difference between “the church in the world” and “the world in the church”?  Of course you can, unless you’ve been blinded by the Wicked One.  When you try to operate your local church by the values and principles of this world, you will only be a petty and pathetic private club.  Not the vibrant Body Of Christ!

Cultural Bias And Holy Communion-Part 2

Well, this is the sixth in my series about how cultural biases may have, probably have influenced our understanding of the Bible, especially in the U.S. churches.  I had intended to do only one blog per issue, but the Spirit has prompted, well actually SHOVED me, dragged me screaming, into going deeper because there exists a deep misunderstanding about Holy Communion by some who occupy the pews.  The issue is about “who”–WHO can receive these sacred symbols?

Let’s begin with the 2 camps known as The Closed Camp and The Open Camp.  The Close Camp Rule state that only members of their Tribe are allowed to receive the sacred symbols.  No ifs, ands, buts or maybes–you have to be a full member of Their Tribe.  The Open Camp Rule state that church membership is not a requirement.  And now things become a little more complicated.  Have you ever noticed how humanity tends to make the grace of God more complicated?  Or is that just me?

Within The Open Camp there are 2 Sub-Camps.  Both agree that church membership is not a requirement, both Camps agree that this is that powerful reminder of God’s Grace.  There are some other points they agree on, but here is where it becomes a bit more complicated.  First there is The Open Camp But You Have To Be Worthy.  This Camp says, “Stay away from this Table until you are worthy of it.”  Those who hold this view have hitched their wagon to 1 Corinthians 11:26-27 (NLT)

26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.  27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord.

At the ripe old age of 21, I had an older member who refused to celebrate Holy Communion all because her father had drilled it into her head, “Don’t receive it until you feel you are worthy.”  The position of This Camp is that this Table, HIS Table, is a Reserved Table.  Your reservations for His Table are made through your performance.  They may not agree with my conclusion, but as I often say, “The truth will stand when the world’s on fire.”  Though the Table is not a “Members Only Club”, it is demeaned and devalued into “The Table For Only Those Who Perform Very Well.”

The other is The Open Camp For Those Who Need Grace.  This Camp says, “If you are hungry for God’s grace, then there’s a chair for you at this Table.”  The Communion Table becomes more of a doctor’s office for the sick, than a “Heisman Award” for the really good folks.  This Camp sees Holy Communion as a Means of Grace, a way to connect with God’s Grace.  And I am proud to say that I have a lifetime membership in this Camp.

I understand that some will say, “Look, the issue is much more in-depth (which is just another way of saying ‘complicated’) than you have presented it.”  But when I take my cultural eyeglasses off and simply read the Bible, here is what I see and understand; and it’s not all that complicated.

For those who must insist that we become worthy BEFORE we receive the Sacred Signs, and base it on 1 Corinthians 11:26-27, you’re not applying this verse in its context.  See what some of the Corinthians were doing.  They were having a private party for their own kind.  Kinda like those who say Holy Communion is only for ‘their’ kind of folks.  So you think you’re “worthy”?  You better check out verses 28. 39 and 30.

It is called The Lord’s Table for a reason, and a purpose.  The Reason it is The Lord’s Table is because He alone has set the table and provided the meal, so HE  gets to decide who receives the invitation.  Luke 14 describes the invitation sent to those on the little dusty trails, in other words, those on the fringes.  Mark 2 describes that He is looking and calling for the sick, not the allegedly healthy.  And who can forget John 3:16 and THAT powerful word WHOSOEVER.  Everyone is a WHOSOEVER.

I don’t think anyone should come to The Lord’s Table casually or out of habit.  It is a sacred moment where we can both SEE and TASTE that The Lord, He is Good!  And I certainly do not believe that it’s a performance based reward.  This, The Lord’s Tableis for anyone who needs to be reminded of these 2 eternal truths:

  1. We need God’s grace every moment of every day
  2. God freely gives us the grace we admit to needing because of the death of Jesus.

Holy Communion has this Message:  “For anyone who needs and wants My Grace, pull up a chair at My Table, and have a Feast!  Don’t worry about the cost.  I’ve taken care of that, too!”  And that, my friends, is something to celebrate!

Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to HIM!!!!