Sin, Depravity, Calvin and Wesley: Trying to Make Sense of This Stuff

Here’s a great article that ought to make us think more deeply about both redemption and sin….

Have you ever noticed that Paul rarely talks about Satan? Jesus, particularly in the Synoptic Gospels, engages Satan directly or indirectly quite often. Paul does not. The role that many Christians assign to Satan, Paul seems to assign to Sin. To be clear, he isn’t so interested in particular sins (though he does address these at times), but especiallyin Romans he is interested in Sin, with a capital “S.” Sin, for Paul, is not just something we do wrong. It is a cosmic force exercising control over our lives. Everyone stands under the power of Sin. We are unavoidably affected by it.

His clearest statements about Sin are in Romans 1-7. There are a few concepts to keep in mind.

First, everyone commits sin: “[A]ll have sinned and fall short of the glory of God” (Rom 3:23).

Second, the origin of Sin is in what later came to be called…

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…This Just In…

Man, I just had to reblog this! If this video doesn’t lift you up, stir up conviction and inspire you to do the same, … well, you just ain’t listen’ to God!

Fat Beggars School of Prophets

One of our Fat Beggars operatives in a state far, far away sends us this video that dramatizes quite nicely our sense of bearing the image of God with the poor by throwing a little party.

I hope you will click the link and watch this:

Thank you (Other) Agent D!

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Overlooking The Signs!

Has anyone ever told you of a place you needed to see but you did not have a clue where it was located?  Obviously you needed directions and inevitably those directions included certain “signs” to look for, either the ones mounted on a post or a particular place.  Miss that sign and you miss where you are needing to go.

In the last few years God has been taking me on a radical journey that has completely turned my understanding of church upside down.  Well, let me rephrase that:  it has turned my understanding of the church right-side-up.  And while I thought this journey began about 5 years ago, this morning I realized it started much sooner.  Right now I am recognizing that this journey started in 1990.  Who knows, maybe even further back than that.

In early 1990 a friend and fellow co-conspirator in this work of being a called out pastor, called me to let me know one of our former professors was about to retire due to the continued deterioration of his vision and that summer would be his last time to teach.  Dr. David Naglee was a professor of New Testament Theology and had a profound impact on me.  His insights and style of sharing those insights were amazing and opened my eyes to a new depth of understanding.  I did not need to further my education in terms of Tribal demands, but I wanted to sit at the feet of Rabbi Naglee one more time, so I enrolled.

The drawback, or so I thought at the time, was I had to take 2 courses.  The other course was called “Good and Evil:  A Christian Perspective On Suffering.”  Due to the short term nature of this summer semester, there were required readings and papers that had to be submitted 2 months in advance of these classes.  Rabbi Naglee’s reading list was enjoyable and I loved writing those papers.  But that other class, well, some of those books were heresy I tell you, absolute heresy!  So I accepted the assignment as just a necessary  evil in order to learn from this Rabbi.  By the way, he wasn’t Jewish, it’s just a term of endearment from me to Dr. Naglee.

About 2 weeks before I left for Emory we were taking a family camping vacation at a state park.  We had set up the camper and went to the grocery store for supplies.  When I returned the park ranger had left an emergency message to call a church member.  When I called Ronnie he informed me that one of our youth, a 15 year old cheerleader and honor role student, had just been killed in an automobile accident.  It now fell upon me to find some way to offer God’s comfort in the middle of a tragedy that just didn’t make sense.

But almost immediately I remembered (actually it was the Holy Spirit who reminded me) one of those books from that “other” course, that necessary evil I had to endure in order to sit at the feet of Rabbi Naglee.  It was Philip Yancey’s classic Disappointment With God.    Actually it was the only book I thought worth reading at the time from the list.  Yancey had taught me this:  If it is not Good News in the hospital, if it is not Good News in the nursing home, if it is not Good News at the funeral home, then it is not Good News at all.  But it is Good News because the truth of the Good News endures the hard times of life and even thrives in the tight, dark and difficult places where real life happens every day.

The Spirit flooded my heart and mind with words of hope that I otherwise would not have had IF I had not chosen to sit at the feet of Rabbi Naglee and endure that “necessary evil” called “Good and Evil:  A Christian Perspective On Suffering.” God knew I would be facing a hurting family, a hurting church, a hurting community and a hurting school that urgently needed to know there is still Good News in the middle of tragedy.  On the day of that funeral, the funeral home chapel was full, as were all their parlors, the halls and anywhere a person could squeeze in to stand.  Fortunately the Fire Marshall wasn’t there because that building had exceeded it’s maximum occupancy rating.

Looking back, I now see that God’s gracious presence and plan was already setting me up for even more.  Now I am looking for those signs, those moments that may not seem to be important to me or most and may even feel like a necessary evil, for I know that God is not finished with me and has much more to teach me.  Right now I’m thinking about Romans 8:28 and from The Message it goes like this:

He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.

It is inevitable that living in a church-centered world we will miss one of God’s road signs in this Kingdom Journey.  The church-centered world and message will disappoint us because it is built around and upon human effort and human personalities.  But when we live in the Kingdom-Centered Good News, God is prepared for what lies ahead and is preparing us for those moments.  John Wesley calls this part of the nature of God’s grace Prevenient.  Prevenient is a big theological word like mahogany.  It comes from the Latin word that means “to go before”.

God is going before, ahead of you, and along your journey He has some well placed signs for you.  They may not make sense to you at the time, and may even seem like a necessary evil.  Just don’t miss them!  People, things and events are some of the means God uses to bring us into the life that is much bigger and better than we ever imaged.  Don’t give up, and don’t miss a sign, because…..

There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.

(Philippians 1:6 from The Message)

Remember, love God with all your heart.  Love others the way God loves you.  And make sure all the glory goes to Him, by becoming Great in the Kingdom of God!

Which Are You?

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Earlier this week I had this thought in the above picture.  Call it inspiration, perspiration, desperation, or exasperation–I simply could not shake this thought.  So I made me a jpg and posted in on my FB page hoping it would go away.  And I still cannot shake this thought.  So here this left-handed, right-brained Kingdom Pastor goes again with these unusual musings.  By the way, I am glad to have unusual thoughts such as these.  I admit I am not normal and so very glad.  I tried to be normal once and it became the worst 3 minutes of my life.  If you want to really insult me and gut-punch me, call me normal!  But alas, I digress again; forgiveness please.

Recently someone said something to me that I have heard many times.  “Preacher,” (amazing, I have a title, but not a name; thankfully God knows my name), “if we could just be like the very first churches then we wouldn’t be having all these problems at church.”  Some think I have absolutely no self-control, but when I hear these words, I have an amazing amount of self-control.  I fight with every resource inside me to resist tilting my head to the left with that expression that says, “Don’t you read your Bible?”  I have to resist the urge to go back to my firefighter days and pull out my smart phone, bring up my flashlight app and shine it in their eyes to see if they have some kind of head trauma, the kind of head trauma that comes from falling out of the stupid tree and hitting the branches on the way down.

Whenever and wherever I am driving or riding, I love to look at church signs.  No, not the messages they put on them only, but to see what name was selected for that church.  One of my favorites is “The Original Church of God #2”.  Another was “An Independent, Fundamental, Bible Believing, Charismatic Baptist Church” (did they miss anything important?).  How about “The Church of God Sanctified, Incorporated”?  And I’ve seen in nearly every community there is a church named “Corinth”.  Do you really want your church named after a group that had divided loyalties, a member involved in an incestuous relationship, who had members show up early for the Agape feast so they could eat all the best foods and get drunk, and who had members who thought they were spiritually better simply because they had one particular spiritual gift (I could go on but I won’t)?

But church problems go back even further, all the back to Jerusalem where the church originated.   We read in Acts 6:1-4 (The Message)

1-4 During this time, as the disciples were increasing in numbers by leaps and bounds, hard feelings developed among the Greek-speaking believers—“Hellenists”—toward the Hebrew-speaking believers because their widows were being discriminated against in the daily food lines.  So the Twelve called a meeting of the disciples.  They said, “It wouldn’t be right for us to abandon our responsibilities for preaching and teaching the Word of God to help with the care of the poor.  So, friends, choose seven men from among you whom everyone trusts, men full of the Holy Spirit and good sense, and we’ll assign them this task.  Meanwhile, we’ll stick to our assigned tasks of prayer and speaking God’s Word.”

Oh?  So, the early church had its problems?  What many fail to recognize, and what I failed to recognize for too long in my life, is that problems not only exist, but they speak volumes about where we are spiritually in our relationship with God, or even if such a relationship exists at all.  Ever since Adam said and did nothing when the serpent was tempting Eve, problems have existed in the realm of human relationships; be they community, neighborhood, friends, family and even church.  And here is something I have learned:  having problems is not, in and of themselves, a bad thing though we often treat them that way.  It is in how we respond to problems that is either the great thing or a bad thing.

How we respond to the problems that happen in life will be one of these 3 responses.  If you are just an average person you will talk about problems the way you talk about the weather, college football and politics.  Problems are simply a subject matter to talk about while occupying time.  If you are a petty person (meaning small-minded) then it behooves you to find a person who you feel like must have caused the problem.  Then you attack and belittle that person as if that alone will make the problem go away.  Usually their only achievement is just getting that person to go away; the problem is still there but with that person gone it’s easy to assume that the problem will cease to be a problem.  Where’s my flashlight?  They must have serious head trauma!

Or, we could follow the example of these early leaders.  They didn’t blame the Greek Jews for being a bunch of cry babies.  They didn’t blame the Hebrew Jews for being selfish bigots.  They sought the path of greatness.  They became great people because they focused on the solution instead of being locked in on the problem.  Every problem in the realm of relationships has a solution that both honors God and helps build up others.  Pointing your crooked finger at a person to blame or talking to others Ad Nauseum never works.  To your average people who only talk about the problems, you are fueling the petty, small-minded people and you simply need to stop it!  Be a great person instead!

Greatness does exist in you and in every other person.  You can go ahead and be wrong by disagreeing with me.  You may even have some good arguments why greatness does not exist in certain people, or maybe even you.  Again, feel free to be wrong.  Here is why I say greatness exists in you and in every other person:  We Are Made In And Bear Within The Image Of God.  Granted, it may be crusted over by years of sin and gazillions of bad choices, but it is still there.  It may have been crushed beneath the blows of petty people.

But greatness is there simply waiting to be released through redemption.  Redemption is more than being forgiven of our sins.  It is about restoring The Image of God in you and me, being set back right to where God intends for us to be all along.  Forget what others say about you.  Ignore your own thoughts about yourself.  Listen to what Papa said as He added the crowning touch to His creation.  At the end of every day of creation up to that point, Papa looked at it and said, “Oh, my, this is good.”  But on that last day He said, “Let’s make humanity, and make them in Our image.”  So they did, and when they were finished, Papa stepped back and said something different from the other 5 days.  He said, “My, oh, my!  Now this, this is very good.”

Jesus suffered unimaginable pain and humiliation.  Jesus went to the Cross and died.  He was carried to a borrowed tomb because He wasn’t going to be there very long. (You average people and Pointed-Crooked-Finger people pay attention.)  Jesus did all this so that your sins and past would be wiped away in order that HIS Image can be restored in you, and even in me.

Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him, by becoming great!

My name is Randy…and I’m a recovering “Average”…

What does it mean to say that Jesus is “worthy”?

Some excellent words for my culture and nation. I thought some of you might get something from them if you are not following David.

Particularly in evangelical and charismatic circles, we often hear Jesus described as “worthy.” This adjective shows up commonly in contemporary Christian music. Think of Michael W. Smith’s Agnus Dei. (I really like that song, by the way.)

Here’s another version of Agnus Dei for my high-church friends:

But do we really know what we mean when we use this term?

Consider this passage from Revelation 5: 6-14:

Then I saw between the throne and the four living creatures and among the elders a Lamb standing as if it had been slaughtered, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He went and took the scroll from the right hand of the one who was seated on the throne. When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp…

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Are You Thomas?

(I am being led to start sharing some of my sermons through this blog.  This one is from our Ash Wednesday Service.  Honest appraisals and critiques are always welcomed!)

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 John 11:6-16 (NLT)

6 He stayed where he was for the next two days. Finally, he said to his disciples, “Let’s go back to Judea.”

But his disciples objected. “Rabbi,” they said, “only a few days ago the people in Judea were trying to stone you. Are you going there again?”

Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world. 10 But at night there is danger of stumbling because they have no light.” 11 Then he said, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.”

12 The disciples said, “Lord, if he is sleeping, he will soon get better!” 13 They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.  14 So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16 Thomas, nicknamed the Twin, said to his fellow disciples, “Let’s go, too—and die with Jesus.”

If you can remember only one thing from this message it needs to be this:  The Ultimate Temptation We Face Today Is To Follow After An Easy, Safe And Convenient Jesus.

What you decide tonight will greatly impact and shape your life tomorrow—next week—next month—next year—for the rest of your life—even into eternity.  Understand this:  Every moment of Every Day, God is offering you choices and those choices shape and influence you until and unless you make a different choice.  We call it consequences.  Consequences are the effect, result, or outcome of something that happened at some earlier point.  They may happen quickly after that choice, or it may happen much later.  Those consequences can even be, and usually are unanticipated.  The consequences of our choices will catch up with us at some point.  There is no escape from the consequences of our choices.

Let’s look at tonight’s passage.  The key character is Jesus, of course, but there’s another person we need to look at:  Thomas, good old Doubting Thomas.  But wait!  Look at what Thomas said: “Let’s go, too—and die with Jesus!”  Be honest, does that sound like the words of a doubter?  I admit that I was one of those who gave Thomas a bad image as being The Doubter.

But back in 2000 I was invited to take part in a living last supper drama when serving in Scottsboro.  No, I wasn’t Thomas, but one year I was Thomas.  It’s a powerful drama built around the Last Supper and the moment right after Jesus said, “One of you will betray me.”  Each disciple shared something about their life with Jesus and I remember Ron Crawford who played the part of Thomas say with conviction:  “It was I who said ‘Let us go with Him that we may die with Him.’”  I had to let that sink in.  Did Thomas really say that?  Well, I found out he did and it changed how I saw Thomas.  And tonight he is the focus of what choice you will make.

Let’s step into the scene.  Jesus knows the reason for his coming is now closer than ever—just a couple of weeks later He will be hanging on that Cross.  These Disciples sense something ominous in the air.  They know the Sanhedrin is out to get rid of Jesus.  He’s humiliated them and proven them wrong on every occasion.  They know that the Sanhedrin’s power over the people is threatened and their only way to get back control over the people and rise back to their deserved place of Religious Police is to kill Jesus.

Sure, there have been other times they wanted to get rid of Jesus, but this time is different.  Each trip to Jerusalem intensifies their desire to put an end to Jesus.  They sense that their next trip will probably be their last.  Then Jesus gets word that one of his best friends Lazarus is extremely sick and Martha and Mary are calling for Jesus to come heal Lazarus.  They lived in Bethany, less than 2 miles from Jerusalem, and I’m sure these disciples were worried that if Jesus went to Bethany that the Sanhedrin would find out; and they would have found out.

At first, it seems Jesus isn’t moved by Martha and Mary’s request, but He has a greater plan.  2 days later Jesus announces it’s time to go to Bethany because Lazarus is “asleep”.  They think, “Oh, good, he’s resting and will get better and we won’t have to go.”  But Jesus quickly corrects them that it’s the sleep of death and they need to go.  They believe it’s a bad idea to go there because of the threat of death by the Sanhedrin.  There’s a sound of both desperation and resignation in their words.  Desperate that Jesus avoid going there, resigned that this time He would die there.

That’s their view, except for good old “Doubting” Thomas.  Thomas has a different view, a different desire from the other 11.  Thomas is willing to follow Jesus even to the point of dying with and for Jesus.  Thomas faced the most important decision of his life up to that point.  As important as was his decision to become a follower of Jesus, this decision becomes even more important—because it speaks about commitment.

We observe Lent because we need to have a reality check on the level of our commitment to Jesus because…

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In Mark 10 we see the story of that rich young ruler coming to Jesus with the question of every heart:  “Where do I find lasting and meaningful life?”  Jesus gave the map to finding that life—let go of everything and take hold of God.  It’s not easy giving up control, giving up the things we want and love.  Jesus doesn’t like it when we share our affections and priorities on anything other than Him.  Jesus comes to confront us and challenge us on every thing, every issue of life.  We observe Lent because we need a reality check on the level of our commitment to Jesus because…

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Remember the story in Matthew 14.  Jesus came to the disciples being tossed about it the middle of that storm.  When Jesus arrives, He invites Peter to join Him in a walk on the stormy sea.  That’s not safe.  Jesus calls us to get out of our comfort zones because He knows as long as we stay where we are comfortable, we will never risk or dare great things.  It may mean that we have to give up on a promotion because to get the promotion we would have to violate the values of The Kingdom.  To follow Jesus means we have to be willing to risk rejection and ridicule.  We observe Lent because we need a reality check on the level of our commitment to Jesus because…

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Jesus never asks us to fit Him into our schedules.  He demands that HE becomes the schedule.  When we have our plans and our schedules and our agendas, truth is it is not convenient to invite Jesus to become the core and center of our lives. Jesus marched right into the midst and middle of the brokenness of his culture and the people.  And so must we.  As Jesus died for the broken and messed up people, which includes us by the way, so must we.  He calls, no, He DEMANDS that we live the way He died.  To put to death every bit of selfishness that is always trying to take control again.  To die to our own concepts of what our life should be like and what we think the church should be like, look like, act like.  Following Jesus Requires Our Death.

The Ultimate Temptation We Face Today Is To Follow After An Easy, Safe And Convenient Jesus.  The easy Jesus never existed.  The safe Jesus is an illusion.  The convenient Jesus will never be found.

We want power without painful rejection.  We want risk with no danger.  We want victory with limited commitment.  Lent is a great time to choose our level of commitment to Jesus.  Will you be like Thomas, willing to die with and for Jesus?  Or will you follow the Easy, Safe and Convenient Jesus, who is just another false Messiah?

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Spreading A Bad Rumor!

21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.

26-29 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:  “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

33 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”  But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

1-3 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”

Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”

Numbers 13:21-14:4 (The Message)

If you have followed my train of thought in this blog, then hopefully you understand that this is primarily for the U.S. and Western church.  I know there are some who think my train derailed a while back, but I’m still here and moving forward.  At issue is addressing the mindset of the mainline church which has become a “church centric”  message, meaning it is all about the location of local congregations rather than “Kingdom Centric”, meaning it is about the message of the Kingdom of God.  Living out a church centric message, and thus a church centric gospel, is way too small.  God invites us into the epic story of the Gospel of the Kingdom of God, the narrative that is much bigger than any and all of us.

When a congregation finally wakes up and realizes that their declining membership, attendance and influence is the direct result of living out of a way too small narrative, inevitably there will be those Tenured Pew Sitters and Churchians who will fight against such a move to the much bigger narrative of God’s Kingdom.  One of the ways they fight against the move to the Kingdom Story, and thus fight against the Good News Jesus brought, is to spread bad rumors through false stories and very flawed assumptions.  And it’s a tactic that goes way back, all the way back to God delivering the Hebrews, HIS people, from slavery.

Remember with me the setting for this passage from Numbers.  God sent 10 plagues against the Pharaoh and Egypt before the Pharaoh agreed to let them go.  Then the Pharaoh did a very human thing:  he changed his mind.  The Hebrews were trapped–the Red Sea in front of them and Pharaoh’s army behind them.  God parted the Red Sea and they successfully crossed over.  Pharaoh’s army tried and drowned.  God’s guidance was always present in the daytime with a column of clouds and at nighttime with a column of fire.  Fresh food fell from heaven every morning (except before the Sabbath when they could collect 2 days worth).  When they grew tired of heaven’s food God provided them with quails.  Water came from rocks when they needed it.  They had a few battles along the way and God always provided them with victory.  Oh, and don’t forget, the column of clouds during the day and the column of fire during the night never left them.

Now they are at the edge of the land which God has promised them they would occupy.  He didn’t tell them how they would occupy it; just His personal assurance they would.  God directs Moses to send one leader from each tribe (notice the use of “leader”) who were to become 007’s, meaning spies, with a very clear set of directions:

  1. Assess the people: Are they strong or weak? Are there few or many?
  2. Observe the land: Is it pleasant or harsh?
  3. Describe the towns where they live: Are they open camps or fortified with walls?
  4. And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.

End of the mission.  That’s all!  And make sure you see what is not included in the mission directives.  Have you seen it yet, what’s not there?  Have you?  Well, in case you haven’t seen what’s not there I will share it with you.  God never said, “Then I want you to decide if you can occupy this land.  I want you to decide if this task is possible or not.”  Ten of these alleged leaders decided it WAS their job to determine if it was possible or not.  Without even consulting God, these 10 pitiful and pathetic leaders made a determination that was NOT their’s to make, a determination that was based on their personal assumptions not facts:  “We’re whipped!  Before we even start, we’re finished.  We just need to go back to Egypt.”

But it was Caleb, from the Tribe of Judah, the same Tribe Jesus was born into, and Hoshua (renamed ‘Joshua’ by Moses) from the Tribe of Ephraim, who recognized that these fake and phony 007’s had exceeded their mission directives and made assumptions which they were unqualified to make.  And more than recognize the treasonous act of The 10, they spoke out against them.  Outnumbered 5 to 1, these 2 stood by their Divine Mission Directives.  And what was the result?  Did these 10 confess they were wrong?  Did they repent, change their direction, and stand with Caleb and Joshua?  Nope, nope and nope!

Here is what they did.  They spread scary rumors among the People of Israel.”  I want to  take this moment to speak just to local tribal (meaning church) leaders, whether you are clergy or a layperson.  When you find yourself in a place that has a church centric message and lifestyle, and you hear God calling you to change the culture and climate to the Kingdom Centric Gospel, there will be opposition.  They will follow the same path as these 10 phony and pathetic 007’s in Numbers 13 and 14.

So how does one handle “The 10 Fake & Phony 007’s”?  To answer this question would result in an entire blog 5840ca9163571-imageseries lasting for several editions.  The best way to handle The 10 is NOT to argue with them and here is why.  There are 2 reasons why people engage in rumors and assumptions:  ignorance and simply being dumb.  There is a difference between these two.  Ignorance is simply the lack of information and is easily overcome with the truth.  Being dumb is choosing to ignore the truth.  If you argue with someone who has chosen to be dumb (like The 10 Fake & Phony 007’s) they will beat you down to a pulp every time with their experience of being dumb.  Hear me out from my experiences:  When I have chosen to engage in battle with those who do not want the truth, I lose every battle.

I am currently dealing with some who do not have truthful information so I share with them with grace and love, the truth.  And for those who do not want to be ignorant, they receive the truth well.  But for those aligned with The 10 Fake & Phony 007’s, I choose to pray for them and avoid arguing with them, for the above mentioned reason.  I would encourage you leaders to do the same.  But remember, there was Caleb and Joshua in this story.  I make sure that like Moses, I surround myself with those who have the same spirit and attitude as Caleb and Joshua, and so should you if and when you find yourself attacked by The Fake & Phony 10.  What was the attitude and spirit of Caleb and Joshua?  Glad you asked!  Here is it:

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Rumors that spread the quickest and cover the largest territory are meant to harm, hurt and crush.  And if you are one engaged in the rumors like The 10 Fake & Phony 007’s, take a moment to stop and reflect on your words and the way you engage in conversations.  Rumors are entanglements created by the only one who does not want to see God and His people succeed.  Go ahead with the spread of bad rumors if you wish.  I would simply encourage you to read this from Proverbs:

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Love God with all your heart.  Love others the way Jesus loves you.  And make sure all the glory goes to Him!

10-29hurt